Do you have memories of winter carnivals past?

The Vernon Winter Carnival logo. The word Vernon is written in a straight font while Winter Carnival is written in cursive. To the left of the words are two baby blue snowflakes.

Vernon Winter Carnival will be creating a series of videos – engaging local residents to tell their stories of past Vernon Winter Carnivals – allowing us to share knowledge and past experiences to future generations, thereby engaging seniors in the community through the mentoring of others. The videos will be edited and shared with the community through social media and possibly featured in schools and at an event during Vernon Winter Carnival 2023. This project is funded through the Government of Canada – New Horizons Seniors Program.

The video interviews will be conducted in mid-late August with a focus on three main questions:
  1. Tell us your memories of Vernon Winter Carnival…
  2. How has VWC impacted our community
  3. What would you like to share to our future generations about the importance of community events like Vernon Winter Carnival?
Residents wishing to be interviewed should meet the following requirements:
  • Over the age of 60
  • Lived in Vernon for at least 10 years
  • Must sign a media release allowing VWC to use their interview and image for promotional purposes
  • Must be available in August to be interviewed
  • Must have a strong, positive, connection to Vernon Winter Carnival and the Vernon Community
If you or someone you know might be interested in participating contact the Winter Carnival Society today by emailing INFO@VERNONWINTERCARNIVAL.COM or calling 250-545-2236.​

In the meantime, take a trip back in past to the 1964 Vernon Winter Carnival. 

First Stop: Winter Carnival Parade

We’re not sure what those Vikings from the Revelstoke float are doing would go over very well today, that spider float is a bit horrifying, and at least one small child is not impressed! Nonetheless, it’s a charming and entertaining journey back to a parade of the past.

Next Stop: Silver Star Mountain

This appears to be a slalom competition. We’re fairly certain those were the alpine downhill skis of the day, but it looks like people are competing downhill on Nordic cross-country skis — and admirably so! 

 

 

Two women in front of a beige, multi-storied building, holding botanical samples. The woman on the left is blond, and smiling at the camera. The woman on the right has dark red hair with bangs, with piercings on her hair and one below her mouth, and smiling slightly and looking off to her left. The left sample is a green plant with a white flower pressed flat on a sheet of paper between sheets of thin plastic. The right sample has pink, bell-shaped flowers.
Cheryl Craig and Jennifer Rhodes of the UBCO Biology Department displaying samples from Jim Grant’s botany collection in 2022.

A collection of 400 laminated botanical samples collected around B.C. by local naturalist Jim Grant has been transferred from the Vernon Museum to UBCO’s Biology Department.

A smiling man with short grey hair wearing a blue beret. He is also wearing a while collar shirt, with is peaking out from a being knit sweater. He is looking at the camera and has black binoculars on a brown strap around his neck.
Portrait of James Grant. Courtesy of the North Okanagan Naturalists’ Club.

James Grant, often known as Jim, was born in Trinity Valley near Lumby in 1920. Even as a child, Jim showed a keen interest in nature and art. At the age of 15, his lifelike sketches of birds had become so impressive that he won a bird-drawing competition conducted by the English magazine “The Bird Lover’s League.”

Jim later worked as a farmer and a logger before enlisting in the Canadian Army in 1941. He served with the Royal Canadian Corps of Signals until 1946, when he returned to Vernon and was employed by the Federal Forest Entomology Lab.

His work took him throughout the province, and he quickly became a skilled ornithologist, entomologist, and botanist. He also spent a few years doing similar field work in Alberta. In 1970, he was appointed Field Studies Coordinator for School District 22, a position which saw him organizing and conducting student field trips to grassland, forest and pond sites, where he remained until his retirement in 1978.   

White orchid flowers on yellow-green stems surrounded by dark green words in a semi-circle that read North Okanagan Naturalists' Club.
North Okanagan Naturalists’ Club logo featuring a bog orchid.

Jim was a founding member of the North Okanagan Naturalists’ Club; in fact, during an excursion to the Mara Meadows Ecological Reserve in 1965, he spotted a small, white bog orchid which later became the club’s emblem. He also operated a hospital for injured hawks and owls from his home in Lavington.

After Jim’s passing in 1986, his botany collection was donated to the Vernon Museum. However, earlier this year, the museum’s collection committee decided that it would be of more value to the Biology Department at UBC’s Okanagan Campus, and it was transferred accordingly, to the great excitement of the university staff.

 

To explore more of Vernon’s history, check out our other blog posts

Gwyneth Evans, Research and Communications Coordinator

 

 

 

A black and white view over a lake. The lake stretched to the horizon. On the right is an exposed mountain with desert-like shrubbery. The left side is more lush with tall trees and shrubbery. The sky is dotted with puffy white clouds.
Looking south from Middleton Mountain over what used to be Long Lake Reserve #5 circa 1950.

Ancestral Territory

It comes as a surprise to many that one of Vernon’s most popular summer destinations, Kal Beach, is located on what used to be reserve land.

Needless to say, the ancestral territory of the Syilx People of the Okanagan Nation comprised much of Kalamalka Lake; the lake, which bore the name Long Lake up until 1953, is named after Chief Kalamalka after all. Moreover, members of the OKIB still reside on land around the lake where historical villages once stood.

A document with the words "Minutes of Decision" along the top. It is page 215.
An image from the Final Report of the Royal Commission’s decision in regards to reserves in the Okanagan region. The full report can be viewed online.

However, little evidence remains to mark the bounds of Long Lake Reserve #5, which once stretched from approximately Kal Beach to what is now the Kalavista subdivision. The reserve was allotted in 1877 by the Joint Indian Reserve Commission, established two years earlier by the Federal and Provincial Governments to set the boundaries of reserve land in B.C.

In 1909, Hlakay (also known as Pierre Nequalla), Chief of the Nk’maplqs (Head of the Lake) Band, opposed a sale of the land, suggesting that grave irregularities had occurred in obtaining proper surrender permissions; this was later confirmed by the Federal Government and the sale was set aside. However, in 1913, the land was “cut-off” under the McKenna McBride Royal Commission.

Mckenna mcbride royal commission

The stated goal of this commission (named after the two men who signed it into effect, federal commissioner Joseph McKenna and BC Premier Richard McBride) was to adjust the acreage of reserves in B.C., based on gathered evidence from both Indigenous and non-Indigenous peoples as to their adequacy. As a result of the commission, an additional 87,000 acres of reserve land were added to most bands, while 47,000 acres of far more valuable land was removed from 54 bands. This included the 128 acres of Long Lake Reserve #5.

This “cut-off” land was later sold to a Mr. John Kennedy, who then released portions of it to the City of Vernon for beachfront access, and to the Canadian National Railway Company.

To explore more of Vernon’s history, check out our other blog posts

Gwyneth Evans, Research and Communications Coordinator

 

 

Five red cherries hanging between green leaves on brown stems.

International Cherry Pit Spitting Day

Since 1974, the first Saturday of each July has been celebrated as International Cherry Pit Spitting Day, after a pit spitting tournament was held as a joke at a picnic in Eau Claire, Michigan. Now, pit spitting events are held annually around the world, with the Canadian National Pit Spitting Championship being a feature of the Cherryfest in Blenheim, Ontario. The current world record for the greatest distance to spit a cherry stone is a whopping 93’6.5”, set by Brian “Young Gun” Krause in 2004.

Fruit in the OkanaganA bowl of cherries on a towel and picnic table. The bowl is white enamel on the inside and yellow on the outside. It is full of red cherries. The towel is wide with a red band on the right. In front of the bowl of cherries, also on the table, is five loose cherries. To the left of the bowl is a mason jar holding water and small white herb-like flowers on green stems.

Fruit has grown in the Okanagan since time immemorial, with Saskatoon berries, blueberries, strawberries, huckleberries, gooseberries, black berries, black currants, and raspberries making up part of the traditional syilx diet. Chokecherries also grow in abundance, a fact evidenced in the names Cherryville and Cherry Creek. But cherries as we now think of them—the dark, round juicy nuggets that grace the Valley during the summer months—are a cultivated species that was introduced by European settlers.

The first non-native fruit trees were planted by Catholic missionaries of the Oblate Order at their Mission of the Immaculate Conception on Okanagan Lake in 1862. The first seedlings were apples, and one of these trees actually continued to fruit until it was killed by cold weather in 1955. Cherries did not arrive until 1892, when 500 trees were planted by Lord and Lady Aberdeen at Vernon’s Coldstream Ranch.

Little Cherry Disease

The construction of the Grey Canal allowed water-loving plants like cherry trees to thrive in the sunny Okanagan Valley. However, it wasn’t all smooth sailing after the canal’s completion in 1914; in the 1930s, Little Cherry Disease struck cherry trees across BC, first in Nelson and then later spreading to devastate orchards across the Kootenays.

A blue helicopter flying over green cherry trees, In the background is a lake, and behind that a mountain with trees and several clear cuttings.
A helicopter flying low over an Oyama orchard to gently blow the water off of ripening cherries in 2012.

Quarantine measures were put in place in the hopes that the disease, which causes small, bitter, insipid fruit, would not make it to the Okanagan. Unfortunately, in 1969, an orchard in Penticton was found to be infected, and by 1977, 1,400 cherry trees throughout the Okanagan had to be removed. Little Cherry Disease continues to be monitored and managed by the provincial government.   

Due in part to a 2014 trade agreement which allowed BC cherries to be exported to China, the fruit has become a boom crop, with new orchards popping up all the time to satisfy an insatiable local and international demand.

 

To explore more of Vernon’s history, check out our other blog posts

Gwyneth Evans, Research and Communications Coordinator

 

 

As we get closer to the Vernon Lapidary Club’s Holiday Rock and Gem Market event at the Vernon Museum (December 11 from 10 AM to 3 PM), we wanted to take a critical look at one of our own rock collections.

 

Nothing Constant, but Change Itself

Changing policies and practices over time have result in some mysteries among the Vernon Museum’s artifact collection. One example is a seemingly innocuous collection of rocks that habour a troubling secret. While no paperwork appears to exist to explain why and when they were added to the museum’s collection, a small note tucked among the rocks suggests they are connected to the St. George’s Residential School in Lytton, BC. 

St. George’s Residential School in Lytton, BC. Photo courtesy of the Indian Residential School History & Dialogue Center.

Links to a Dark Past

In 1941, Reverend Charles Hives was appointed principal. The note suggests that it was Hives and a group of students who collected the rocks. An additional piece of paper, yellow with age, identifies them as opal, lead, iron, agate, and jasper, and states that they were gathered from places as far off as Idaho, Texas, and Oregon. It is not known what brought Hives and the children to the United States, but records from Library and Archives Canada suggest that some students did learn to make jewelry from jasper while attending St. George’s Residential School.

The residential school operated from 1901 to 1979. It was originally a boys-only institute, but after the All Hallows School for Girls in Yale closed in 1920, the girls were transferred to St. George’s. Throughout the years, the school experienced problems with sanitization, fire safety, and overcrowding. In 1926/’27, a flu epidemic led to the death of 13 children.

How Did They Come to Be Here? 

The presence of this collection of rocks in the Vernon Museum raises many questions: how did they come to be here? Is it appropriate for us to have them? Are we able to repatriate them to the Lytton First Nation? Despite their humble nature, it is essential that artifacts like these rocks are treated respectfully to honour all who attended residential schools across Canada. 

To explore more of Vernon’s history, check out our other blog posts

Gwyneth Evans, Research and Communications Coordinator

 

 

Toward Truth & Reconciliation

 

at the Vernon Museum & Archives

 

Thursday, SEPTEMBER 30, 2021

 

Please join us in honouring Canada’s first annual National Day for Truth & Reconciliation.

We will be offering exhibits and programs throughout the day. 

We will have self-led activities, such as scavenger hunts and colouring and activity pages, to engage younger children.

SCHEDULE

 

1 PM – EXHIBIT OPENING

The Community Hall will have displays on Truth & Reconciliation, Residential Schools in Canada, and Residential Schools in BC. 

Suitable for all ages.

 

2 PM – PRESENTATION: HOW DO WE RECONCILE?

Presentation on Truth & Reconciliation in Canada

Suitable for all ages.

 

3 PM – DOCUMENTARY VIEWING

Viewing of a residential school survivor’s personal account

Suitable for 12+ years.

 

4 PM – PRESENTATION: HOW DO WE RECONCILE?

Presentation on Truth & Reconciliation in Canada. (Repeat of 2 PM)

Suitable for all ages.

 

 

 

 

 

6 PM – DOCUMENTARY VIEWING

6 PM – Viewing of a residential school survivor’s personal account

Suitable for 12+ years.

 

7 PM – DISCUSSION CIRCLE: HOW TO BE AN ALLY

Reading of the letter to Sir Wilfred Laurier from the Chiefs of the Syilx, Secwepmec, and Nlaka’pamux Nations (1910) followed by a facilitated Community Discussion Circle on how to be an ally.

Suitable for 12+ years.

Due to public health precautions, we will have a limited occupancy for this Discussion Circle. If you would like to reserve your spot, please register in advance below!

 

PLEASE NOTE

The Vernon Museum will be following all provincial public health mandates and recommendations. Masks will be required inside the museum, and physical distancing between parties. Vaccine passports may be required to be shown to enter the museum for those over 12 years. Thank you for your understanding.

 

How to Be An Ally Discussion Circle - Registration

  • This field is for validation purposes and should be left unchanged.

 

 

 

 

Grappling with disaster

“No more appalling disaster has ever been recorded in the annals of this province than the catastrophe of Tuesday morning [August 10, 1909], when the Okanagan Hotel was destroyed by fire and eleven helpless victims perished in the flames. A sickening pall of gloom rests over the city.”

Thus read the front page of the Vernon News on August 12, 1909, a few days after the Okanagan Hotel fire that resulted in the death of 11 individuals and left the City of Vernon shocked. 

The Okanagan Hotel

The Okanagan Hotel opened in June of 1891 on the corner of 30th Avenue and 33rd Street. It was built of brick veneer and, when it was destroyed, represented one of Vernon’s oldest buildings. 

A Fire Breaks Out and a hero emerges

Early on the morning of August 10, a fire started in the hotel. 60 people were inside at the time. 

Fire fighters rushed to the scene but little could be done. Efforts instead turned to rescuing those inside and stopping the blaze from spreading. 

It was then that a Vernon man named Archie Hickling sprang into action. He ran into the building to rescue two children who were safely evacuated. Hickling then heard a trapped waitress calling for help.

“I’ll get her or I’ll die,” said Hickling, according to the Vernon News. “Darting into the hellish cauldron of flame, smoke and noxious gases, he reached the girl and got her out through the window, whence she was speedily rescued; but heroic Hickling sank back into the pit of death and was seen no more alive.”

We Will Remember them

Hickling was one of 11 men who perished in the Okanagan Hotel Fire. 

An investigation lasted nearly a month after the fire before it was determined that “the fire was of incendiary origin by a party or parties unknown, and we consider from the evidence produced that the night watchman on the night preceding the Okanagan fire, did not perform his required duties.” The perpetrator of this crime has never been discovered. 

A monument in Hickling’s memory was erected in December of 1909. In 1999, the other 10 victims (save one) were identified, and their names listed on a bronze plaque that was added to the Hickling Monument. The memorial currently stands in Vernon’s Polson Park.

  • Wilbur Smith, carpenter
  • J.J. Funston, labourer
  • Jas. Anderson, baker’s assistant
  • Julius Fuerst, bartender
  • M. Chabtree, labourer
  • George Gannett, cement worker
  • George McKay, cement worker
  • George Seltgast, painter
  • Archibald Hickling, labourer
  • Wm. Cook, prospector
  • An unknown man

Additional Resources

Hero of Okanagan hotel fire remembered 110 years later,” article by Roger Knox. 

When Duty Calls – The Story of The Okanagan Hotel Fire of 1909,” documentary by Bruce Mol.

A headline from the Vernon News of August 12, 1909.

 

 

The Okanagan Hotel, undated. GVMA #17562.

 

 

The ruins of the Okanagan Hotel Fire on August 11, 1909. GVMA #004.

 

 

(Left) Archie Hickling circa 1908. (Right) The Archie Hickling Memorial in Polson Park, “In Memory of a Hero.” GVMA #19341 and GVMA #24630.

 

Gwyn Evans

 

Okanagan back in time

August 5, 2021

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

The WestSide & WildFire Risks

This week’s Heritage Field Trip was to be to the Fintry Estate & Manor. Located within Fintry Provincial Park on the west side of Okanagan Lake, the estate is a fascinating and beautiful glimpse into the past.

Unfortunately, like so many areas of BC and the Western part of the continent, the Okanagan is being ravaged by wildfires.

At this time, Westside Road leading to Fintry is closed in both directions, and many homes and communities are under evacuation orders or alerts.

Take a Trip back in Time

Because we aren’t able to visit  in person at this time, we’d like to offer a glimpse of both the Fintry Manor and the Fintry Delta.

This vintage footage is courtesy of Reel Time Productions and Francois Arsenault.

Stay Safe

Our thoughts are with the people and communities of the Westside of Okanagan Lake.

Let’s all minimize risk, stay safe, and hope for cooler temperatures and a break in this wildfire season.

 

A glimpse of Fintry Manor House, Fintry BC, 1965, courtesy of Reel Time Productions 

 

The Fintry Delta and development plans, 1965, courtesy of Reel Time Productions 

 

 

 

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

 

An Award Winning Product

In March of 2020, Vernon’s Okanagan Spirits Craft Distillery received a gold medal for their Laird of Fintry Single-Malt Whisky at the World Spirit Awards in Austria. The celebrated distillery releases this product only once a year through a lottery process.

Although the whisky itself is obviously in high demand, the story behind its unique name is less well-known: who was the Laird of Fintry?

Captain Dun-Waters

He was James Cameron Dun-Waters.

Dun-Waters was raised in Scotland, and at the age of 22, inherited a significant amount of money. This fortune brought him to Canada to pursue his interest in hunting.

In 1909, he was exploring a delta along the west side of Okanagan Lake known as Shorts’ Point when he decided this was where he wanted to settle.

A year later, he had purchased the land and renamed it “Fintry” after his hometown in Scotland. Here he remained for 31 years.

A Renaissance Man

James had a great love of the outdoors, and was an avid hunter and athlete.

His particular passion was for curling, and rinks in all parts of the province came to know the Laird’s gusty voice and buoyant personality. Even up until the day of his passing, Dun-Waters served as the President of the curling club in Fintry, Scotland.

He also had a great interest in Ayrshire cattle, and cultivated his own award-winning herd. 

James Dun-Waters and his second wife Margaret circa 1938.

.

 

The Fintry Manor House circa 1935.

James was also an active community member, and was involved with the CPR, the BC Fruit Growers Association, and the Armstrong Interior Provincial Exhibition organization. He was married twice, first to Alice Orde, who died in 1924, and then to Margaret Menzies. He also served overseas during World War One.

Dun-Waters’ Legacy

When Dun-Waters’ health began to fail, and with no heir to inherit his property, he sold his estate at Fintry to the Fairbridge Farm School system for one dollar. James Cameron Dun-Waters died on October 16, 1939.

But what is his connection to whisky? Dun-Waters was a lover of the drink, and around 1910, had a special batch of scotch sent to him in Canada all the way from his native Scotland. The Okanagan Spirit’s creation uses a replica of the label that adorned these earlier bottles, and Dun-Waters’ story lives on.

To learn more about Dun-Waters, and to explore his unique Manor House, sign up for a Heritage Field Trip to the Fintry Estate on Friday, August 6, 2021.

UPDATE: Heritage Field Trip Cancelled due to WIldfire risk

The Friday, August 6, 2021, Heritage Field Trip to the Fintry Estate & Manor has been cancelled due to wildfire risk and closures. Westside Road to Fintry is closed in both directions and communities and homes on the west side of Okanagan Lake are under evacuation alerts and orders. 

If you’d like to take a trip to Fintry Manor and Fintry Delta in 1965 click here for a virtual tour using vintage footage courtesy of Reel Life Productions.

Our thoughts are with all the people, homes, businesses, and communities affected by the wildfires in the Okanagan and across BC and Western Canada this summer. 

 

 

Gwyn Evans

 

Alapetsa O’Keefe

July 21, 2021

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

Beauty & Bounty

Cornelius O’Keefe arrived at the head of Okanagan Lake in 1867, with his partners Thomas Greenhow and Thomas Wood, and a large herd of cattle.

Struck by the beauty and bounty of the region, O’Keefe decided to pre-empt 160 acres of land to start a ranch. With time, the O’Keefe Ranch grew to cover around 12,000 acres.

Long before O’Keefe’s arrival, the area was the traditional land territory of the Syilx People of the Okanagan Nation. For them, it was their home and native land, on which their culture can be traced by 10 centuries, and where many Syilx People live to this day.

Alapetsa 

The area was also home to a woman named Alapetsa.

Alapetsa (Rosie) was born to Stalekaya (Francois) and Sararenolay (Marie) circa 1850. Around 1869, she began living with Cornelius O’Keefe in a common-law marriage, and working around the ranch.  

 

A portrait of Christine Catherine O’Keefe, the daughter of Alapetsa and Cornelius O’Keefe (O’Keefe Ranch Archives)

 

A daughter, Christine, was born to the couple about 1871. They had at least one other child, a son, who is believed to have tragically drowned at a young age.   

Indigenous + Settler Unions

Alapetsa and Cornelius O’Keefe’s relationship was not a unique one. Most early European male settlers to the Okanagan Valley had an Indigenous partner, who provided the ranchers with companionship and assistance around the homestead. These partnerships were not legal marriages in a European sense, but they were considered binding.

While many ranchers formed true bonds of love and friendship with their Indigenous partners, societal pressure to remarry a more “proper” (that is, a European) wife, often resulted in the dissolution of these relationships and the disenfranchisement of the their Indigenous wives after only a few years.

societal pressure 

The relationship between Cornelius and Alapetsa was dissolved before he married a white woman in 1875. She remained in the area, raising her daughter Christine, and is believed to have eventually married a man named Michele. Alapetsa passed away in 1905.

To learn more about Alapetsa, as well as other powerful and unique women involved in O’Keefe Ranch, sign up for a Heritage Field Trip to O’Keefe Ranch on Friday, July 30, 2021.

Gwyn Evans