Toward Truth & Reconciliation

 

at the Vernon Museum & Archives

 

Thursday, SEPTEMBER 30, 2021

 

Please join us in honouring Canada’s first annual National Day for Truth & Reconciliation.

We will be offering exhibits and programs throughout the day. 

We will have self-led activities, such as scavenger hunts and colouring and activity pages, to engage younger children.

SCHEDULE

 

1 PM – EXHIBIT OPENING

The Community Hall will have displays on Truth & Reconciliation, Residential Schools in Canada, and Residential Schools in BC. 

Suitable for all ages.

 

2 PM – PRESENTATION: HOW DO WE RECONCILE?

Presentation on Truth & Reconciliation in Canada

Suitable for all ages.

 

3 PM – DOCUMENTARY VIEWING

Viewing of a residential school survivor’s personal account

Suitable for 12+ years.

 

4 PM – PRESENTATION: HOW DO WE RECONCILE?

Presentation on Truth & Reconciliation in Canada. (Repeat of 2 PM)

Suitable for all ages.

 

 

 

 

 

6 PM – DOCUMENTARY VIEWING

6 PM – Viewing of a residential school survivor’s personal account

Suitable for 12+ years.

 

7 PM – DISCUSSION CIRCLE: HOW TO BE AN ALLY

Reading of the letter to Sir Wilfred Laurier from the Chiefs of the Syilx, Secwepmec, and Nlaka’pamux Nations (1910) followed by a facilitated Community Discussion Circle on how to be an ally.

Suitable for 12+ years.

Due to public health precautions, we will have a limited occupancy for this Discussion Circle. If you would like to reserve your spot, please register in advance below!

 

PLEASE NOTE

The Vernon Museum will be following all provincial public health mandates and recommendations. Masks will be required inside the museum, and physical distancing between parties. Vaccine passports may be required to be shown to enter the museum for those over 12 years. Thank you for your understanding.

 

How to Be An Ally Discussion Circle - Registration

  • This field is for validation purposes and should be left unchanged.

 

 

 

 

Grappling with disaster

“No more appalling disaster has ever been recorded in the annals of this province than the catastrophe of Tuesday morning [August 10, 1909], when the Okanagan Hotel was destroyed by fire and eleven helpless victims perished in the flames. A sickening pall of gloom rests over the city.”

Thus read the front page of the Vernon News on August 12, 1909, a few days after the Okanagan Hotel fire that resulted in the death of 11 individuals and left the City of Vernon shocked. 

The Okanagan Hotel

The Okanagan Hotel opened in June of 1891 on the corner of 30th Avenue and 33rd Street. It was built of brick veneer and, when it was destroyed, represented one of Vernon’s oldest buildings. 

A Fire Breaks Out and a hero emerges

Early on the morning of August 10, a fire started in the hotel. 60 people were inside at the time. 

Fire fighters rushed to the scene but little could be done. Efforts instead turned to rescuing those inside and stopping the blaze from spreading. 

It was then that a Vernon man named Archie Hickling sprang into action. He ran into the building to rescue two children who were safely evacuated. Hickling then heard a trapped waitress calling for help.

“I’ll get her or I’ll die,” said Hickling, according to the Vernon News. “Darting into the hellish cauldron of flame, smoke and noxious gases, he reached the girl and got her out through the window, whence she was speedily rescued; but heroic Hickling sank back into the pit of death and was seen no more alive.”

We Will Remember them

Hickling was one of 11 men who perished in the Okanagan Hotel Fire. 

An investigation lasted nearly a month after the fire before it was determined that “the fire was of incendiary origin by a party or parties unknown, and we consider from the evidence produced that the night watchman on the night preceding the Okanagan fire, did not perform his required duties.” The perpetrator of this crime has never been discovered. 

A monument in Hickling’s memory was erected in December of 1909. In 1999, the other 10 victims (save one) were identified, and their names listed on a bronze plaque that was added to the Hickling Monument. The memorial currently stands in Vernon’s Polson Park.

  • Wilbur Smith, carpenter
  • J.J. Funston, labourer
  • Jas. Anderson, baker’s assistant
  • Julius Fuerst, bartender
  • M. Chabtree, labourer
  • George Gannett, cement worker
  • George McKay, cement worker
  • George Seltgast, painter
  • Archibald Hickling, labourer
  • Wm. Cook, prospector
  • An unknown man

Additional Resources

Hero of Okanagan hotel fire remembered 110 years later,” article by Roger Knox. 

When Duty Calls – The Story of The Okanagan Hotel Fire of 1909,” documentary by Bruce Mol.

A headline from the Vernon News of August 12, 1909.

 

 

The Okanagan Hotel, undated. GVMA #17562.

 

 

The ruins of the Okanagan Hotel Fire on August 11, 1909. GVMA #004.

 

 

(Left) Archie Hickling circa 1908. (Right) The Archie Hickling Memorial in Polson Park, “In Memory of a Hero.” GVMA #19341 and GVMA #24630.

 

Gwyn Evans

 

Okanagan back in time

August 5, 2021

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

The WestSide & WildFire Risks

This week’s Heritage Field Trip was to be to the Fintry Estate & Manor. Located within Fintry Provincial Park on the west side of Okanagan Lake, the estate is a fascinating and beautiful glimpse into the past.

Unfortunately, like so many areas of BC and the Western part of the continent, the Okanagan is being ravaged by wildfires.

At this time, Westside Road leading to Fintry is closed in both directions, and many homes and communities are under evacuation orders or alerts.

Take a Trip back in Time

Because we aren’t able to visit  in person at this time, we’d like to offer a glimpse of both the Fintry Manor and the Fintry Delta.

This vintage footage is courtesy of Reel Time Productions and Francois Arsenault.

Stay Safe

Our thoughts are with the people and communities of the Westside of Okanagan Lake.

Let’s all minimize risk, stay safe, and hope for cooler temperatures and a break in this wildfire season.

 

A glimpse of Fintry Manor House, Fintry BC, 1965, courtesy of Reel Time Productions 

 

The Fintry Delta and development plans, 1965, courtesy of Reel Time Productions 

 

 

 

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

 

An Award Winning Product

In March of 2020, Vernon’s Okanagan Spirits Craft Distillery received a gold medal for their Laird of Fintry Single-Malt Whisky at the World Spirit Awards in Austria. The celebrated distillery releases this product only once a year through a lottery process.

Although the whisky itself is obviously in high demand, the story behind its unique name is less well-known: who was the Laird of Fintry?

Captain Dun-Waters

He was James Cameron Dun-Waters.

Dun-Waters was raised in Scotland, and at the age of 22, inherited a significant amount of money. This fortune brought him to Canada to pursue his interest in hunting.

In 1909, he was exploring a delta along the west side of Okanagan Lake known as Shorts’ Point when he decided this was where he wanted to settle.

A year later, he had purchased the land and renamed it “Fintry” after his hometown in Scotland. Here he remained for 31 years.

A Renaissance Man

James had a great love of the outdoors, and was an avid hunter and athlete.

His particular passion was for curling, and rinks in all parts of the province came to know the Laird’s gusty voice and buoyant personality. Even up until the day of his passing, Dun-Waters served as the President of the curling club in Fintry, Scotland.

He also had a great interest in Ayrshire cattle, and cultivated his own award-winning herd. 

James Dun-Waters and his second wife Margaret circa 1938.

.

 

The Fintry Manor House circa 1935.

James was also an active community member, and was involved with the CPR, the BC Fruit Growers Association, and the Armstrong Interior Provincial Exhibition organization. He was married twice, first to Alice Orde, who died in 1924, and then to Margaret Menzies. He also served overseas during World War One.

Dun-Waters’ Legacy

When Dun-Waters’ health began to fail, and with no heir to inherit his property, he sold his estate at Fintry to the Fairbridge Farm School system for one dollar. James Cameron Dun-Waters died on October 16, 1939.

But what is his connection to whisky? Dun-Waters was a lover of the drink, and around 1910, had a special batch of scotch sent to him in Canada all the way from his native Scotland. The Okanagan Spirit’s creation uses a replica of the label that adorned these earlier bottles, and Dun-Waters’ story lives on.

To learn more about Dun-Waters, and to explore his unique Manor House, sign up for a Heritage Field Trip to the Fintry Estate on Friday, August 6, 2021.

UPDATE: Heritage Field Trip Cancelled due to WIldfire risk

The Friday, August 6, 2021, Heritage Field Trip to the Fintry Estate & Manor has been cancelled due to wildfire risk and closures. Westside Road to Fintry is closed in both directions and communities and homes on the west side of Okanagan Lake are under evacuation alerts and orders. 

If you’d like to take a trip to Fintry Manor and Fintry Delta in 1965 click here for a virtual tour using vintage footage courtesy of Reel Life Productions.

Our thoughts are with all the people, homes, businesses, and communities affected by the wildfires in the Okanagan and across BC and Western Canada this summer. 

 

 

Gwyn Evans

 

Alapetsa O’Keefe

July 21, 2021

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

Beauty & Bounty

Cornelius O’Keefe arrived at the head of Okanagan Lake in 1867, with his partners Thomas Greenhow and Thomas Wood, and a large herd of cattle.

Struck by the beauty and bounty of the region, O’Keefe decided to pre-empt 160 acres of land to start a ranch. With time, the O’Keefe Ranch grew to cover around 12,000 acres.

Long before O’Keefe’s arrival, the area was the traditional land territory of the Syilx People of the Okanagan Nation. For them, it was their home and native land, on which their culture can be traced by 10 centuries, and where many Syilx People live to this day.

Alapetsa 

The area was also home to a woman named Alapetsa.

Alapetsa (Rosie) was born to Stalekaya (Francois) and Sararenolay (Marie) circa 1850. Around 1869, she began living with Cornelius O’Keefe in a common-law marriage, and working around the ranch.  

 

A portrait of Christine Catherine O’Keefe, the daughter of Alapetsa and Cornelius O’Keefe (O’Keefe Ranch Archives)

 

A daughter, Christine, was born to the couple about 1871. They had at least one other child, a son, who is believed to have tragically drowned at a young age.   

Indigenous + Settler Unions

Alapetsa and Cornelius O’Keefe’s relationship was not a unique one. Most early European male settlers to the Okanagan Valley had an Indigenous partner, who provided the ranchers with companionship and assistance around the homestead. These partnerships were not legal marriages in a European sense, but they were considered binding.

While many ranchers formed true bonds of love and friendship with their Indigenous partners, societal pressure to remarry a more “proper” (that is, a European) wife, often resulted in the dissolution of these relationships and the disenfranchisement of the their Indigenous wives after only a few years.

societal pressure 

The relationship between Cornelius and Alapetsa was dissolved before he married a white woman in 1875. She remained in the area, raising her daughter Christine, and is believed to have eventually married a man named Michele. Alapetsa passed away in 1905.

To learn more about Alapetsa, as well as other powerful and unique women involved in O’Keefe Ranch, sign up for a Heritage Field Trip to O’Keefe Ranch on Friday, July 30, 2021.

Gwyn Evans

 

 

the K’nmaĺka? Sәnqâĺtәn Garden 

July 16, 2021

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

Syilx Okangan land

The K’nmaĺka? Sәnqâĺtәn Garden is situated on the Traditional and Unceded territories of the Syilx Nation, and is located at the Okanagan College.

The garden’s creation was a collaboration between the Okanagan Indian Band, Okanagan College, and the Food Action Society of the North Okanagan.

The showcases traditional Syilx plants, medicine, foods, and captikwł.

captikwł & the land

As per the Okanagan Nation Alliance website: “captikwł are a collection of teachings about Syilx Okanagan laws, customs, values, governance structures and principles that, together, define and inform Syilx Okanagan rights and responsibilities to the land and to Syilx Okanagan culture. These stories provide instruction on how to relate to and live on the land.”

 

Balsam Root, pictured here circa 1960, is one of several plants in the K’nmaĺka? Sәnqâĺtәn Garden that are part of the traditional Syilx diet.

 

The first plants added to the garden in 2017/’18 were harvested with permission from Elder Theresa Dennis, and came from the Similkameen territory, the SilverStar Mountain Area, and the Head of the Lake. Native plants such as bitter root, saskatoon, wild huckleberry, soap berry, and balsamroot came to rest in garden beds made from recycled materials and containing locally transplanted soil.

Food Sovereignty

Historically, the Syilx people subsisted on many of these plants, supplemented by wild fish, game, and fowl. This system of food sovereignty is by no means a past one, as many Indigenous people in the Okanagan and around the world still maintain a traditional diet instead of consuming only store-bought food.

Studies have found that a traditional diet is vitally important to the health of Indigenous individuals. In 2018, the University of Alberta interviewed 265 Syilx adults to reveal that the consumption of traditional foods, even in small amounts, led to significantly higher intakes of vital nutrients like protein, omega-3 fatty acids, dietary fibre, magnesium, potassium, riboflavin, and vitamins B6, B12, D, and E. Moreover, the study also determined that a traditional diet was extremely important for spiritual, cultural, social, psychological, and economic well-being. All of this likely comes as no surprise to those who follow a traditional diet today.

Indigenous Plants & Ecosystem Change

The historic transition by Indigenous Peoples to a Western diet was an act of survival in the face of multiple colonial policies that reduced access to traditional foods and contributed to ecosystem change; the impacts of this forced change continue to be seen today in the health disparities of Indigenous communities across the country. 

Places like the K’nmaĺka? Sәnqâĺtәn Garden provide visitors with an introduction to the roots, fruits, and vegetables that compose a traditional diet, as well as a greater appreciation for the connection Syilx People share with their Ancestral and Unceded Land and Territory.

To learn more, sign up for a Heritage Field Trip to K’nmaĺka? Sәnqâĺtәn Garden on Friday, July 23rd, 2021

 

Gwyn Evans

 

 

 

cultivating Safe Spaces

online Workshops

 

After two sold-out sessions in June, GVMA is honoured that Elaine Alec is able to run a September session of the Cultivating Safe Spaces Online Workshop.

WEDNESDAY, SEPTEMBER 29, 2021

1-2:30 PM

Cultivating Safe Spaces will be an online workshop led by Elaine Alec, a Syilx and Secwepemc community planner, author, political advisor, women’s advocate and teacher.

The Cultivating Safe Spaces Workshop is recommended to those working in Not for Profit sectors, Community Planning, Public Health, Education, Arts and Culture, Tourism, and anyone interested in learning more about creating and cultivating safe spaces of respect and inclusion in our community.

community, advocacy, & safe spaces

Elaine Alec is a direct descendant of hereditary chiefs, Pelkamulaxw and Soorimpt.

For over two decades, Elaine Alec has been leading expert in Indigenous community planning, health advocacy and creating safe spaces utilizing Indigenous approaches and ceremony.

We were honoured to have Elaine Alec visit, virtually, the Okanagan Online Book Club to discuss her book, Calling My Spirit back.

Click here learn more about Elaine Alec and her work.

 

Cultivating Safe Spaces Workshop Facilitator, Public Speaker, and Author, Elaine Alec

 

Bitter Root, or Spitlem in nsyilxcən language, is important to Syilx culture and people 

 

REGISTER NOW!

 

Cultivating Safe Spaces registration information

Cultivating Safe Spaces will take place in an online workshop forum on Wednesday, September 29, from 1-2:30 PM.

Registration is open to all, with a maximum of 24 participants in each session. The Cultivating Safe Spaces Workshop fee is $40.00.

Please contact us below to register for one of the two sessions. We will then contact you to confirm your registration and provide you the link for the online workshop. Thank you – lim lemt! 

 

REGISTER NOW

 

 

Vernon then & now

April 26, 2021

As part of the GVMA Earth Day, Every Day focus on ecological change in the Okanagan, we’ve developed a short slideshow of photographs comparing archival photos around the Greater Vernon area, with photos from 2021.

ECO: a Virtual program

The slideshow can also be used in conjunction with the ECO: Ecological Change in the Okanagan.

Designed for intermediate students in School District 22, the program will be of interest with anyone curious about how North Okanagan landscapes, wildlife populations, and ecology have changed over time

Learn More About: Okanagan Nation and the Syilx People; Early Explorers and Settlers; Land Use and Agriculture; Transportation and Recreation; the perspective of local Syilx Indigenous Youth Leader.

Included:

  • 30 minute ECO film
  • Now & Then Slideshow of Local Locations and Landscapes
  • An Educator’s Guide
  • Suggestions for Inquiries and Activities
  • Additional Resources 

 

 

 

 

 

 

 

 

to access the ECO Virtual Program

For a limited time, the ECO Virtual Program is available for free to all teachers, educators, parents, and any interested community member!

Please Contact Us Here to order the ECO: Ecological Change in the Okanagan Virtual Program.

We hope you enjoy the journey!

 

big game once abounded

April 26, 2021

In honour of Earth Day last week, the Vernon Museum has taken the opportunity to research how local human activity has effected, and continues to effect, ecosystems and wildlife in the North Okanagan.

This is the last in a series of articles that explore some of the results of this investigation.

“A Sportsman’s Paradise”

Vernon is described as “A Sportsman’s Paradise” in a promotional booklet from 1891. “Big game abounds in caribou, white and black-tailed deer, and on the higher mountains big horn sheep and goats,” the brochure continues.

“More remote are to be found great black, cinnamon and grizzly bears. There are a few grey wolves, lynx, coyote and the king cat of the Rockies, the American panther.”

A visiting hunting party in Vernon in 1914

 

 

This advertisement was incredible successfully and over the next few years hunters came from far and wide to take advantage of the Okanagan’s bounty.

An Unregulated West

At this point, there was little in the way of game law enforcement, and no game wardens, and the citizens of Vernon wrote many letters of complaint against the hunting parties, most of whom were visiting from the South.

In September 1892, a hunting party from eastern Canadian killed 180 sage grouse at the Head of the Lake, destined for the Vancouver market.

A party of 20 Americans arrived in a private rail car to hunt big game that same year. They took only the heads and left the meat to rot.

In 1904, one family shot 92 blue grouse in a single day.

This was a very different kind of hunting than the Syilx people of Okanagan Nation had practiced as a traditional way of life, livelihood and culture for thousands of years.

Before non-Indigenous contact, the Syilx had been a hunter-gatherer culture who used every part of the animals they hunted as meat for food, but also fur for clothing and warmth, hide for clothing and structures, bones for tools and implements. Sinew was used as thread in sewing. 

No part of the animal was wasted, and animals were hunted sustainably, for thousands of years, without negative impact on their populations.

Sadly Diminished Populations

In a 1912 Vernon News special holiday edition, pioneer Mr. Leckie-Ewing noted that big game in the Okanagan had decreased significantly in number or their haunts had moved further away.

Lake trout populations, once an important food source for the Syilx People, had all but disappeared from Okanagan Lake. Blue grouse and other fowl were still around, but their numbers had “sadly diminished when compared with … some ten or twelve years prior.” In fact, sage grouse became extinct in the Okanagan in 1918.

By the 1950s, excessive hunting also meant that mountain caribou had disappeared from the Okanagan.

The Syilx people still pass on sustainable hunting practices and knowledge within their communities, and some of this traditional knowledge has been used to inform best management practices for wildlife conservation. First Nations groups in BC and in Alberta are consulting on caribou recovery projects across the region. 

The biggest threat to mountain caribou populations in BC and Alberta, and south of the border, is no longer sport hunting, but rather other forms of human impacts, most notably transportation corridors, infrastructure for resource extraction, such as forestry, mining, oil and gas exploration, and recreational vehicle use areas all encroaching on their habitat.

These same things allow caribou predators, such as wolves, easier access to caribou habitat to the detriment of the caribou population.

Preserving Local Okanagan Fauna

Today, we are fortunate to have stricter regulations in place around hunting and fishing, and a better understand of how humans can significantly effect wildlife populations. However, before these measures were put in place, visiting hunters negatively impacted Okanagan wildlife populations.

To help preserve our local fauna populations, trophy hunting and other wasteful practices should be discouraged. Residents should also remove or limit attractants like garbage and fallen fruit to discourage animals like bears from becoming urban visitors. Do not feed or try to tame wild animals, but keep them and yourself safe by maintaining an appropriate distance.

Perhaps most importantly, if there are regulations in place to attempt to keep wild animal habitat preserved, respect these regulations and ride recreational vehicles, hunt, and recreate in other designated areas.

Gwyn Evans

Bringing water from the hills

April 16, 2021

Picture the Okanagan without its expansive fruit orchards. No juicy peaches and sweet cherries in the summer, and no crisp apples and tart grapes in the autumn?

It is almost painful to imagine!

But this was the reality of life in the Okanagan before the advent of irrigation.

an Idea Flowed…

At the turn of the 20th century, the valley was too hot and dry to support much agriculture.

The manager of the Coldstream Ranch, W.C. Ricardo, proposed  Aberdeen Lake on the highlands to the southeast of Vernon as a potential water source to irrigate thirsty crops.

Water flowing out of the lake via Jones (now Duteau) creek, he argued, could be diverted south by canal to supply orchard and fields in White Valley (now Lavington) and the Coldstream Ranch. 

A Coldstream orchard circa 1910

 

 

This water even had the potential to be directed north across the ranch to irrigate the BX and beyond.

bringing water down into the Valley

The White Valley Irrigation and Power Company beginning this momentous task in 1906 with the construction of the Grey Canal.

The introduction of water via the Grey Canal changed the industry of the valley from ranching and the cultivation of cereals to the production of fruits like apples, pears, and cherries. The advent of orchards across the Okanagan helped to greatly stimulate the economy, but these plants also came with higher water demands.

The Grey Canal was completed in 1914. At one time, it supplied water to the largest irrigation district in BC, and delivered more water than the system that supplied to the City of Vancouver. If you’d like to learn more about the Grey Canal, please check out Peter Tassie’s Water from the Hillspublished by the Okanagan Historical Society.

a more water-wise approach

The climate of the Valley hasn’t changed. We still live in a dry belt that, particularly during the summer, receives little water. And we certainly can’t go back to the way things were before the advent of the fruit industry. Our orchards are as much are part of our identity in the Okanagan as our emerald lakes and delicious wine.

Each of us can ensure that water is not being wasted and instead reserved for vital tasks. Indeed, the average Okanagan citizen uses 675 litres of water each day! This is more than twice as much water as the average Canadian.

To reduce water usage, citizens of the Okanagan can try xeriscaping, a style of gardening that utilizes plants with low water needs that thrive naturally in the Valley’s dry environment. Some great tips about how to xeriscape in the Okanagan can be found here.

It is also important to ensure that one’s water consumption is as low as possible, particularly during drought periods. Watering plants in the evening or early morning can help to reduce evaporation. A list of current water restrictions can be found online through Greater Vernon Water.

Visit the website Okanagan WaterWise for more tips, as well as the Okanagan Xeriscape Association’s plan list aunt other helpful lawn and garden care tips in the WaterWise Landscape Irrigation Handbook.

Gwyn Evans