Toward Truth & Reconciliation

 

at the Vernon Museum & Archives

 

Thursday, SEPTEMBER 30, 2021

 

Please join us in honouring Canada’s first annual National Day for Truth & Reconciliation.

We will be offering exhibits and programs throughout the day. 

We will have self-led activities, such as scavenger hunts and colouring and activity pages, to engage younger children.

SCHEDULE

 

1 PM – EXHIBIT OPENING

The Community Hall will have displays on Truth & Reconciliation, Residential Schools in Canada, and Residential Schools in BC. 

Suitable for all ages.

 

2 PM – PRESENTATION: HOW DO WE RECONCILE?

Presentation on Truth & Reconciliation in Canada

Suitable for all ages.

 

3 PM – DOCUMENTARY VIEWING

Viewing of a residential school survivor’s personal account

Suitable for 12+ years.

 

4 PM – PRESENTATION: HOW DO WE RECONCILE?

Presentation on Truth & Reconciliation in Canada. (Repeat of 2 PM)

Suitable for all ages.

 

 

 

 

 

6 PM – DOCUMENTARY VIEWING

6 PM – Viewing of a residential school survivor’s personal account

Suitable for 12+ years.

 

7 PM – DISCUSSION CIRCLE: HOW TO BE AN ALLY

Reading of the letter to Sir Wilfred Laurier from the Chiefs of the Syilx, Secwepmec, and Nlaka’pamux Nations (1910) followed by a facilitated Community Discussion Circle on how to be an ally.

Suitable for 12+ years.

Due to public health precautions, we will have a limited occupancy for this Discussion Circle. If you would like to reserve your spot, please register in advance below!

 

PLEASE NOTE

The Vernon Museum will be following all provincial public health mandates and recommendations. Masks will be required inside the museum, and physical distancing between parties. Vaccine passports may be required to be shown to enter the museum for those over 12 years. Thank you for your understanding.

 

How to Be An Ally Discussion Circle - Registration

  • This field is for validation purposes and should be left unchanged.

 

 

 

Vernon Preparatory School

July 12, 2021

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

The Mackie Family

In 1940, Hugh and Grace Mackie purchased a house at 7804 Kidston Road and turned it into a beautiful and serene home for themselves and their five boys.

Hugh and Grace had been in the Vernon area since 1913, when they arrived with Hugh’s brother Augustine, an Anglican cleric, to establish a boarding school for boys.

This institution, the purpose of which was to mold young boys into model English gentlemen, was called the Vernon Preparatory School.

schooled In British Culture

Such a school was in high demand at the time it was established. Around the turn of the 20th Century, the Vernon area was home to a significant number of settlers from the United Kingdom.

 

Group photo of the student body of the Vernon Preparatory School in front of the school building circa 1931. Headmasters Augustine and Hugh Mackie are located in the centre of the third row from the front, with Grace Mackie between them.

 

Although they had traveled great distances to live in Canada, many of them still wished to see their children educated in British custom and culture. The school officially opened in January of 1914 for male boarders and day pupils between the ages of 7 and 14. 

The school had a few different locations over the years. As the class sizes expanded, the Mackie Brothers ended up leasing the Hensman Ranch so that their facilities could accommodate up to 50 pupils. Here Reverend Mackie built the St. Nichola’s Chapel, which the students attended regularly as part of their curriculum.

Discipline and Reputation

Discipline was strict at the Vernon Prep School, and the boys started each day at 6 am with a cold bath in an unheated washroom. But they were also allowed to engage in a variety of sports, from cricket, to soccer, to badminton, to swimming, to hiking, and the food was said to be exceptional.

All of this helped to develop the credibility and reputation of the school. Gerry McGeer, Vancouver’s mayor from 1935 to 1945, even sent his son the Vernon Prep School. McGeer was known for his efforts to stamp out the booze trade in Vancouver’s underworld, and his son became the subject of retaliatory threats during his time at the school. Luckily, the threats never amounted to anything beyond words and the boy was kept safe under the watchful eye of the Mackie brothers.

Mackie Lake House

When the Mackies purchased what would become known as the Mackie Lake House, they retired from the teaching profession. The school remained in operation until 1972. In 1997, the property was purchased and transformed into what is now the Coldstream Meadows Retirement Home.

 

Gwyn Evans

 

 

Grand Chief N’Kwala

June 20, 2021

Hwistesmexe’qen, known more commonly as N’Kwala or Nicola, was a 19th-century Indigenous leader who exemplified fatherhood.

Family & Kinship

Chief N’Kwla had 50 of so children of his own, and he was also responsible for the wellbeing of many others through his roles as Grand Chief of the Okanagan Peoples and Chief of the Nicola Valley Peoples.

N’Kwala was born circa 1785 at either the head of Okanagan Lake or near Nicola Lake to Okanagan Chief Pelkamu’lox and an unknown Stuwi’x woman.

Leadership

N’Kwala became Grand Chief of the Okanagan Peoples after his father was killed in 1822. He was later granted the title of Chief of the Nicola Peoples following the death of his uncle Kwali’la.

Over the course of his life, it is believed that N’Kwala had up to 15 wives who came from different tribes across the Interior.

 

Chief N’Kwala was never photographed but his legacy is still felt today. Vernon’s N’Kwala Park at 5440 MacDonald Road was named after him.

 

A Renowned Peacemaker

Among both his People, and the fur traders and gold miners who entered the Valley, N’Kwala developed a reputation for “sagacity, honesty, prudence and fair dealing, and was rather a peacemaker than a fighting man.” Of all of the era’s Southern Interior Chiefs, N’Kwala was said to have the most power and influence.

N’Kwala passed away in the fall of 1859. He was succeeded by his nephew Tsilaxitsa. N’Kwala had raised his nephew since infancy, following the death of his mother during childbirth, and Tsilaxitsa followed many of his uncle’s philosophies during his own chieftaincy. Today, N’Kwala’s legacy lives on: hundreds of his descendants continue to live in B.C.’s Southern Interior and adjoining regions of the United States.

 

Gwyn Evans

strength & resilience through syilx culture

June 11, 2021

Content warning: The following story contains difficult subject matter, including a residential school experience. Please take care.

The first residential school in Canada, the Mohawk Institute in Brantford, Ontario, opened in January of 1831.

After 165 years of operation, the Canadian Residential School System officially ended with the 1996 closure of the last federally-operated facility, located in Punnichy, Saskatchewan.

The effects of this system continue to be felt by its survivors and their descendants to this day.

lasting impacts

Like Indigenous Communities around the country, the Syilx People of the Okanagan Nation experienced the devastating impacts of the Residential School System.

Many Syilx Children attended either the Kamloops Residential School or the St. Eugene’s Residential School in Cranbrook.

 

A traditional Syilx stick game at Head of the Lake / Nk’maplqs in 1972

 

Some Syilx Nation children attended day schools in their home communities. These day schools also had the explicit mandate, as was once said by Sir John A. MacDonald, was to “take the Indian out of the child”.

Day schools also left painful and oppressive impacts on Okanagan Nation communities, as well.

“You don’t know how it feels”

Rosie Jack, born at Head of the Lake in 1932, was interviewed by UBC’s LaVonne Kober in 2012. During the interview, Rosie recalled her experiences at the Kamloops Residential School, were she was sent with her siblings as a child of seven: “to be taken away from your family, your mom and papa… sent away in a big, big stock truck. You don’t know how it feels. You are just completely lost and then you got punished because you cried for your mom. It’s hard.”

When the children arrived at the Kamloops Residential School, their hair was cut short and they were assigned uniforms. Rosie painfully recalled the moment she had to give up the beautiful new dress and shoes her mother had bought her for the journey. Rosie was separated from her brothers, and forbidden to speak her native nsyilxcən. The children attended classes in the morning, and worked in the afternoon. Rosie spent one month carrying sad irons between the kitchen and the laundry room. 

resiliency through traditional culture

Rosie later returned to the school as an adult: “When I went in that school when I was a girl it was huge, it was so big. When I went back there a few years ago, it looked so small.” Despite the pain of losing her siblings and watching her mother succumb to grief, Rosie was resilient, and able to rediscover her culture through the raising of her nephew, Terry. She discussed traveling to powwows across Canada and the United States so that Terry could compete in sticking tournaments: “he has always done so well. He’s a real good sticking player.”

“We are still here. In fact, we are thriving”

Former Grand Chief and Chair of the Okanagan Nation Alliance Stewart Philip states that “we can celebrate the fact that the Indian residential school was a complete and dismal failure. We are still here. In fact, we are thriving. Our languages are coming back through our children. Our songs and customs are coming back through our youth. Our traditions are being openly shared by our Elders. Our women are providing the leadership to ensure everything is done in a good way.” Philip adds that if people, like Rosie, did not have the “courage and resilience to resist, we would not be here today.” 

Gwyn Evans

drink up to the end of polio

June 7, 2021

Vernon’s COVID-19 vaccination program is well-underway, with more than half of North Okanagan adults having received their first dose.

Fifty-eight years ago, in 1963, the arrival of the Sabin oral polio vaccine in Vernon caused similar amounts of excitement among the city’s population.

A Vaccine you could drink

A polio vaccine was invented and tested in the 1950s and ‘60s by Albert Sabin, a Polish-American medical researcher. His vaccine replaced one invented by Jonas Salk that was approved for use in 1955. Salk’s vaccine was administered via an injection, while Sabin’s was taken orally.

 

From left to right, Dr. Duncan Black, Vera McCulloch and Bruce Cousins receive the Sabin oral polio vaccine from senior public health Nurse Evalyn Allingham.

 

The Toll of Polio

In the decades prior to the invention of a polio vaccine, thousands of people died around the world from the disease. Vernon experienced polio epidemics in 1927, 1934, and 1937. Although the disease mostly affected children, adults were also vulnerable to infection.

In 1953, Donald Joseph Tompson, a 29-year-old World War Two Veteran and Okanagan Telephone Co. employee, contracted polio and passed away five years later in Vernon. He left behind a wife and two young children.

Health Care Professionals Leading the Way

When Sabin’s oral polio vaccine arrived in Vernon in 1963, citizens of all ages were encouraged to take it. “Drink Up To The End of Polio” read signs plastered around the city.

Doctor Duncan Black, businesswoman Vera McCulloch and Mayor Bruce Cousins led by example, and were among the first to receive the vaccine. Evalyn Allingham, senior public health nurse for the North Okanagan, guided her staff through the process of immunizing Vernon’s population with both the Salk and Sabin vaccines.  

After years of the disease devastating populations around the world, polio vaccines helped to gradually reduce occurrences of the infection by 99%.

Gwyn Evans

Honorary “Granny” to many

May 10, 2021

She was a mother to seven of her own children, and honorary “Granny” to dozens of others.

Darn Good Citizen

In 1960, Mary Neilson was presented Vernon’s Good Citizen award for her years of mending sweaters and darning socks for young hockey players.

A Love of Music

Mary Neilson was born in Kirkmichel, a village in Southern Scotland. From a young age, she had a love for music, winning first place at a music festival when she was nine years old for her rendition of a Scottish ballad titled “Caller ‘Ou.” 

 

Portrait of Mary Neilson, seated, with her husband Andrew and seven children in 1955

 

She continued this trend as a young woman, singing in church choirs and entertaining veterans, as well as performing Scottish songs on her own radio show on CKY-FM Winnipeg between 1924 and 1928. Her show, “Burns Nicht,” was on the air during radio’s infancy, making Mrs. Neilson a pioneer in this form of entertainment. 

A Love of Children

In 1939, Mary, her husband Andrew, and their seven children moved to Vernon. While here, Mrs. Neilson truly began to cultivate another of her life’s passions: the nurturing of children, regardless of if they were her own or not.

Mary had a close relationship with her six daughters and one son; in a 1956 Vernon News article, she described her children as marvelous people. But she also cared deeply for the well-being of other children. When asked about her commitment to creating and repairing clothing for Vernon’s young hockey players, she simply said “I like darning.”

A “Granny” to Many

Despite her evident modesty, Mary’s efforts did not go unnoticed by the city’s youngsters, who gave her the affectionate nickname of “Granny.” She was also asked, on two occasions, to pitch the opening ball at the start of the local lacrosse season. The young players autographed one of the balls and presented it to Mary, who displayed it proudly on her mantelpiece.

Mary’s Scottish roots had a profound effect on her approach to life. She was very kindhearted, but also had a no-nonsense demeanor. “I had a strict upbringing,” she said. “I gave my own children a strict upbringing. My grandchildren are getting a strict upbringing. We’re all in good health. You can’t get away from the good old Scotch way.”

Mary Neilson passed away on February 4, 1966. During her funeral service, Reverend Pritchard said “we can grieve only at our loss. She blessed the world with her presence and it is a better place for her being here.”

Gwyn Evans

happy easter!

 

April 1, 2021

For kids everywhere, the highlight of this holiday weekend is, of course, the Easter Egg Hunt.

Each family seems to have their own iteration of this well-loved tradition: some parents hide fully-stocked baskets outside, rain or shine, for their children to find, while others create a series of riddles that will lead to chocolates hidden cleverly around the house.

Other kids must hunt around the yard to find the foil-wrapped treats, one or two of which inevitably go missing and end up being discovered as a melted mess sometime during the summer.   

Local easter fun – & competition

Over the years, the City of Vernon has also staged a variety of Easter competitions to excite children and adults alike.

As is the case around the world, many of Vernon’s Easter traditions have featured the humble chicken egg, seen here hatching in 1958-or, at least, its chocolate replica.

 

 

In April of 1901, each customer who purchased one dozen fresh eggs (at only $0.20 each) was entered into a draw by local shopkeeper W.R. Megaw. The Saturday prior to Easter, a blindfolded child was asked to draw a name from the box, and the winner was awarded a “magnificent” hanging library lamp.

In 1925, the Vernon News published an Easter Word Hunt for its readership. A series of ads for local businesses was arranged on a full-page of newsprint. Each ad contained a purposely misplaced word, and readers were asked to create a list of the errors and send it in to “Easter Hunt Editor” at the Vernon News office. Five correct submissions were then randomly drawn, and the winners received a box of chocolates and tickets to the best moving picture show of the month, “The Golden Bed.”

all manner of egg hunts

In 1981, Easter Egg Hunts were held at the Polson Place Mall on the Friday and Saturday prior to Easter Sunday. Pre-registered children had a chance to search in a haystack for ping-pong balls bearing the names of local businesses. When brought to the corresponding merchants, the children were then awarded their chocolate prizes.

In 2012, excited toddlers from the Funfer All Daycare, bundled warmly in bright rain jackets, bounced around Mission Hill Park on the search for Easter treats. They smiled exuberantly and posed for photographs as they pulled eggs out of trees knolls and from beneath benches.

And this year, the Downtown Vernon Association has introduced a window Easter egg scavenger hunt, a family-friendly activity that complies with Covid-19 safety regulations. The people of Vernon are truly resilient and creative, and despite the challenges and changes that each new year presents, we continue to find ways to celebrate the joy of spring’s arrival. 

Gwyn Evans

drive-in delights

 

March 29, 2021

The North Okanagan’s recent mild weather has been accompanied by a secondary treat: it has allowed the Starlight Drive-In near Enderby to open early, with the first showing on March 19.

The Starlight Drive-In is the sole surviving permanent open-air theatre in the Okanagan. But before there was The Starlight, there was The Skyway.

the skyway

The Skyway Drive-In, located at 2204 48 Avenue in Vernon, was operated by Odeon Theatres of Canada (now known as Cineplex Inc.) and opened on May 1, 1950.

The first showing was a grand affair, advertised in The Vernon News with a full two-page spread. The feature presentation was the 1950 comedy A Woman of Distinction, which premiered at 8 pm.

The cost for an adult ticket was 55 cents and a well-stocked concession stand served french fries, soft drinks, hot dogs, and of course, popcorn.

cinema stowaways

It was an instant success and many Vernonites have fond memories of this former landmark.

On the Facebook Page “Vintage Vernon,” a photo shared by the museum of the theatre provoked an outpouring of reminiscences. 

Some commenters remember hiding themselves in the trunks of vehicles to sneak in for free (although at least one of the theatre’s managers, Bob Scott, was quite aware of this little trick and apparently didn’t mind—the stowaways spent good money at the concession).

Aerial view of the Skyway drive-in theatre just outside Vernon, circa 1975

 

 

Photo courtesy of Rhiannan Johnson via Vintage Vernon Facebook  page

 

 

A Simpler Time

Many recalled the movies they watched on the big screen: E.T., Chitty Chitty Bang Bang, Back to the Future and the Odessa File were some of the ones shown. For others, the photo provoked a yearning for childhood and a “simpler” time.

The theatre grounds boasted swing sets and other playground equipment, which kept children occupied during pre-shows and intermissions. Teenagers found the drive-in to be a good hangout (and romance) spot. Some older folks who lived nearby could watch the showings from the comfort of their own homes, while parents enjoyed a night-out as their pajama-clad children slept through the second feature in the back seat.

end of an era

The theatre grounds boasted swing sets and other playground equipment, which kept children occupied during pre-shows and intermissions. Teenagers found the drive-in to be a good hangout (and romance) spot. Some older folks who lived nearby could watch the showings from the comfort of their own homes, while parents enjoyed a night-out as their pajama-clad children slept through the second feature in the back seat.

Sadly, these summer night traditions came to an end in 1991, when the theatre was demolished and replaced with the Skyway Village housing development. Now, the Chartwell Carrington Place Retirement Residence stands where the Skyway Drive-In once did. Although the demolition of the Skyway Drive-In was a loss for the City of Vernon, the tradition of open-air movie-watching lives on with the Skylight.

Gwyn Evans

doukhobors & freedomites

 

March 19, 2021

The arrival of Russian Doukhobors in Vernon and the Okanagan Valley is a story flush with tension and resilience.

Thousands of Doukhobors began arriving in Canada between 1899 and 1914, escaping oppression under the regime of Tsar Nicholas II.

The first group of Doukhobors settled four colonies in what would later become the province of Saskatchewan.

The Doukhobor homestead crisis of 1907 caused some of their number to leave Saskatchewan for British Columbia and by the 1930s, they reached the Okanagan Valley.

cultural & spiritual divide

Doukhobors were perceived as a a cheap source of labour during World War Two. Although their wages where higher in the Okanagan Valley than in the Kootenays, they were paid considerably less than English-speaking labourers.

The cultural and spiritual divide between the Doukhbobors and their British neighbors strained relationships between the two groups.

Several articles in the Vernon News from the early 20th-century describe the Doukhobors as “crazy,” “trouble,” and “fanatics.”

sons of Freedom

This reputation for fanaticism among the Doukhobors was due to the actions of a minority sect among them, the “Freedomites,” or “Sons of Freedom.”

The Freedomites espoused a return to the more traditional Russian-style of communal living and self-governance. 

 

Doukhobors in Okanagan fields
(Image credit: Vancouver Public Library. Photo No. 17115)

 

 

The foyer of Vernon’s Professional Building after a terrorist attack by Freedomites in 1958. The actions of this minority group contributed to generalized anti-Doukhobor sentiment.(GVMA)

 

 

During the 1950s, they became known for their public protests; they burned money, refused to send their children to public schools, and paraded nude through busy streets. In response, many Freedomite children were snatched by the Canadian government and placed in an internment camp in New Denver.

Although pacifism and anti-war sentiment is a fundamental component of the Doukhobor belief system, some Freedomites used violent means to advance their message and oppose the imprisonment of their children. In the early hours of August 14, 1958 a bomb went off in Vernon’s Professional Building on 31st Street, causing extensive damage but no injuries. The detonation coincided with attacks on post offices in Oliver and Osoyoos, and five male Freedomites were later arrested and charged.

statement of regret

The relationship between the federal government and the Doukohbors improved gradually over the next few decades, following investigations into the systematic abuse suffered by Doukhobor children, the establishment of the Expanded Kootenay Committee on Intergroup Relations, and a 2004 “statement of regret” by the Government of B.C. Members of the Doukhobor community are still seeking an official apology.

Today, Vernon is home to more than 2,000 people of Russian descent.

Gwyn Evans

Earth Expo 2021

 

March 5, 2021

Earth Day, Every Day

Earth Day, Every Day

 

BE Part of Earth Expo!

Submit artwork, sculpture, poetry, multi-media projects, posters, displays, photography, videos – anything that celebrates the health and sustainability of our planet.

Teachers in SD22 can submit student work as a class. Independent learners and homeschoolers can also submit work.

Student projects, displays, artwork, multi-media and photography will be exhibited in digital and virtual formats, with some displayed onsite if public health guidelines allow.

 

 

OKIB Dragon Boat Team

 

For more info & to submit

Please contact:

SD 22 Student and Class Submissions:
Vipasha Brar – Educator SD22: VBrar@sd22.bc.ca / socialjustice@vernonta.com 604-499-7150 

 

Independent Learners and Homeschool Submissions:
Laisha Rosnau – Program Coordinator, GVMA: laisha.rosnau@vernonmuseum.ca

Greater Vernon Museum & Archives (GVMA) and School District 22 (SD22) are partnering to present Earth Expo 2021.

Earth Expo will feature student projects, artwork, multi-media work, demonstrations and displays highlighting a variety of Student Environment Stewards’ work.

Earth Expo will take place April 19 to 30 and will be presented online, through virtual galleries and exhibits viewable from wherever on earth you are!

 

Exploring Rose’s Pond on the Commonage (GVMA)

 

Important dates

April 1 – Early Submission Deadline*

April 9 – Extended Submission Deadline

April 19-30 – Earth Expo

*all submissions received by April 1st will be included in the online gallery and virtual exhibit. We will do our best to include all received by the extended April 9 deadline, as well.

 

 

Fishing in Polson Park (GVMA)