Coldstream Kate Kalamalka

 

March 5, 2021

March 8 is International Women’s Day, a day to celebrate the social, economic, cultural, and political successes of women. Even more importantly, perhaps, it is a chance to elevate the voices of those women whose achievements have been silenced, whether intentionally or not, by the passing of time. One such woman is Catherine Kalamalka.

Gaps in the Archives

An important caveat : the GVMA’s limited resources about this remarkable woman are indicative of a larger, national tendency for Indigenous Peoples, and especially Indigenous women, to be underrepresented in archives and settler-based museums.

Katherine’s descendants and wider Indigenous community could likely offer a much warmer, personal, and accurate portrayal of her life than the one that is presented here.

Daughter of Chief Kalamalka

According to “Q’sapi: A History of Okanagan People as Told by Okanagan Families,” Catherine Kalamalka (sometimes spelled Katherine or Katrine in other sources) was born circa 1847 to Chief Cohastimene and Marie Kwentek.

She was the granddaughter of the famous Chief Kalamalka, for whom the Kalamalka Hotel was named. Later, it is believed Long Lake was renamed Kalamalka Lake in his honour.

 

Cosen’s Bay and Kalamalka Lake (GVMA)

 

Unfortunately, the museum does not have a photo of Coldstream Kate in their collection. This photo, however, does show her father, Chief Cohastimene (sometimes spelled Goastamana), in 1902. His daughter Catherine would have been in her fifties when this photo was taken.

“coldstream Kate”

Catherine was known as Coldstream Kate, and, according to a Vernon News article in 1926, was “the best known woman in the Okanagan Valley, if not in the province. She was famous for her beauty and kindly disposition.”

Following his arrival in the area, Catherine began a common-law partnership with Forbes George Vernon, for whom our City is named. Together, they had two children, Mary and Louisa. When Vernon was elected to the Provincial Legislature in 1875, he left Catherine and his daughters, and moved to Victoria. Two years later he married Katie Alma Branks of California.

a tower of strength

After Vernon’s departure, Catherine, then aged thirty-eight, married forty-two-year-old widower Louis Bercier from Washington. The couple farmed on a property at the Head of the Lake, and later settled near Whiteman’s Creek with Catherine’s daughter Louisa.

Catherine Kalamalka, then known as Mrs. Louis Bercier, passed away on February 9, 1926 at the age of about 80. Her obituary in theVernon News states that “with the passing of Mrs. Bercier, many a poor man and woman lost a good friend whose bright disposition was a tower of strength in difficult times.”

Gwyn Evans

RASPBERRY ON THE RUN

 

February 1, 2021

A fortnight of liberty. A daring chase. A man named Raspberry.

The Vernon News of November 27, 1913, reported to its readers a most thrilling series of events.

On November 6, two members of Vernon’s chain gang had managed to escape, and enjoy two weeks of freedom. One of them was Fred Raspberry, a settler who had been apprehended for violating liquor control laws.

Raspberry and his companion, Harry Antoine, took refuge at the head of Okanagan Lake, on reserve land. News that they had been seen in this locale reached Police Chief R.N. Clerke, who contracted two Indigenous trackers to help him locate the fugitives.

 

In 1913, escaped prisoners Fred Raspberry and Harry Antoine, took refuge at the head of Okanagan Lake on Okanagan Indian Band land (Nk’maplqs)

Although Antoine quickly gave himself up without a struggle, Raspberry took off north on horseback, with his pursurers not far behind, following his tracks through a thin layer of snow.

One mile outside of Falkland, the group discovered a deceased horse, the poor creature having been ridden to the point of exhaustion. The Indigenous trackers were able to discover that Raspberry had then secured a fresh horse, and continued on to Douglas Lake, although the trail was nearly lost in the freshly-fallen snow.

In the early morning hours, a small camp fire was seen in the distance. Clerke and the trackers stepped off the trail, and concealed themselves in the underbrush. Crashing footsteps alerted them that Raspberry was aware of their presence — and taking off on foot in the opposite direction.

Easily seen across the moonlit field, the pursuing group watched as Raspberry, barefoot in the snow, launched himself over the side of a steep ravine. When Clerke arrived at the edge of the precipice, he called to Raspberry to halt, and fired a warning shoot near his foot. The fugitive shouted once and then stopped running, surrendering to his fate after a 48-hour manhunt.

The following day, the intrepid escapee was returned to Vernon, to finish out his six-month sentence. 

For more tales of Vernon’s “Wild West”, join us for the GVMA Winter Carnival event, Meanwhile, Back at the Ranch…

Gwyn Evans

meanwhile, back at the RancH…

sharing history through community 

vernon winter carnival virtual event

 

MEANWHILE, BACK at the RANCH…   February 9, 2021 at 7 PM

Take a Virtual Trip back in time through the Wild West and ranchlands of the North Okanagan. Interpretive guides and special guests will tell tales of life back on the early ranches of the valley through streaming video, on-location film clips, and multi-media displays.

Learn more about the early relationships between the settlers and the Syilx Indigenous First Nation. Find out about the Syilx and settler women who made this place home, and the fur brigadiers, gold rushers, cowboys, and bank robbers who made this place wild.

Join us and special musical guest, Duane Marchand, for this virtual event!

Visit the Vernon Winter Carnival website for more info and tickets.

 

 

GET TICKETS TODAY!

 

Tuesday, February 9, 2021 – Virtual Doors Open at 6:30 PM.
Register by 6:45 PM. Event begins at 7 PM sharp.  

WE RESPECTFULLY ACKNOWLEDGe

Greater Vernon Museum & Archives is located on the Ancestral, Traditional and Unceded Territory of the Okanagan Nation and the Syilx People.

An Okanagan Hero

 

November 6, 2020

 

In a damp, dark trench crawling with rats, George McLean sat silently alongside his fellow members of the Fifty-Fourth (Kootenay) Battalion. The year was 1917, and in a few hours the silence that had descended over no-man’s land would be broken by the sounds of screams, explosions, and machine gun fire. It was the first morning of the Battle for Vimy Ridge, which many historians consider a defining moment, and one of the greatest victories, for the Canadian Army.

George McLean, from the Nk’maplqs (Head of the Lake) Band, was not new to the world of soldiering by the time of the Battle for Vimy Ridge. During the Boer War, when he was 25-years-old, McLean had served with the Canadian Mounted Rifles. When World War One broke out, McLean, alongside every other male member of the Head of the Lake Band between the ages of 20 and 35, enlisted with the Canadian Expeditionary Force. Almost immediately, he was sent overseas to France.

It was the start of the third day of the Battle for Vimy Ridge, but for the soldiers who were participating, it undoubtedly felt much longer. One member of the 2nd Divisions’ 6th Brigade described “wounded men sprawled everywhere in the slime, in the shell holes, in the mine craters, some screaming to the skies, some lying silently, some begging for help, some struggling to keep from drowning in craters, the field swarming with stretcher-bearers trying to keep up with the casualties.”

Just after pulling a wounded officer to safety, McLean and another soldier discovered a dugout hiding several German troops. Before either of the men could respond, McLean’s fellow soldier was struck. Alone in a vulnerable position, McLean responded quickly, raining small “pineapple” bombs down on the German troops. This did not result in any German casualties, but certainly startled the cowering men. A German Sergeant called to McLean to stop the onslaught, and asked how many troops he had with him. McLean replied that he stood with 150 men. Immediately, the German officer gave over his weapon and ordered his troops to stand down. McLean then single-handedly captured 19 prisoners and marched them back to his own lines. As they walked, McLean was shot twice in the arm, and five of the prisoners attempted to disarm him, but he did not falter.

Due to his wound, McLean was evacuated from the front lines and sent to London to recover. Later, he was later awarded the Distinguished Conduct Metal for his outstanding bravery. When he died in 1934 of unknown causes, the Royal Canadian Legion offered his family a war hero’s burial, but they declined, preferring instead to bury him near Douglas Lake Ranch. George McLean’s grave was marked with a simple wooden cross, as modest and steadfast as the man himself.

We will remember them.

 

Private George McLean

 

George McLean (standing, far right)

 

Sunday, November 8, 2020 is Indigenous Veterans Day. To see all of the veterans from the Nk’maplqs (Head of the Lake) Band (Okanagan Indian Band), click here.

Legendary Lake creature from the depths

 

October 23. 2020

With Halloween just around the corner, it is officially the season of the unsettling, the surreal, the supernatural.

From the Scottish Highlands, to the northern forests of Nova Scotia, to the Slavic countryside, nearly every country has its own mythical monster whose tales frighten children and whose existence causes debate among even the most skeptical of adults.

The Okanagan’s resident “monster” is now most widely known as the Ogopogo, and year after year a new story of this slippery serpent emerges.

Legends of a lake creature named N’ha-a-itk had existed for generations among the Okanagan Syilx People. It was settlers who gave it a new name – and its infamy.

In August of 1926, while at a Rotary lunch held on the shores of Okanagan Lake, W. H. Brimblecombe broke out in song with a popular British Music Hall hit. He sang, “I’m looking for the Ogopogo, the bunny-hugging Ogopogo. His mother was an earwig, his father was a whale. I’m going to put a little bit of salt on his tail. I’m looking for the Ogopogo.”

By the time of this club luncheon, stories of a mysterious creature living in the depths of Okanagan Lake were already popular amongst settlers. But after this delightful lunchtime performance in 1926, the Okanagan’s resident monster would come to be known as the Ogopogo.

Along with a new name, settlers also gave the sea creature a new “image”, ranging from cute and comical, to monstrous and terrifying.

The first “modern” sighting of the Ogopogo occurred in 1873, when a woman named Susan Allison reported seeing a snake-like creature moving through the water near her home in West Kelowna. 

 

From a 1946 Christmas card (how festive!)

 

In 1926 Joseph Egbert Montague started his shipping company in Vernon, BC, under the name J.E. Montague Ltd. The company expanded in 1928 and became known as British Columbia Fruit Shippers. By that time, the moniker “Ogopogo” would have been in use.

 

A few years later, during the 1880s, the infamous Captain Shorts discovered a large vertebrae bone in the shallows of Okanagan Lake, which would be determined to be from a whale. How a whale bone came to lie in Okanagan Lake remains a mystery. Could it perhaps be a bone belonging to Ogopogo’s whale father?

While fishing one morning in August of 1925, a man named J. Mitchell Boyd allegedly saw a strange creature with the head of a sheep moving languidly through the water (this is apparently quite the trustworthy account; as reported in the Vernon News a few days after the sighting, “Mr. Boyd stated, for the benefit of those who may have doubted his statement, that he had not partaken of cheese the night before, nor anything else which might have caused an optical delusion”). Nearly thirty years later, in 1959, the Miller and Marten Families also described a close encounter with a large, snake-like creature while out for a day of boating.

In 1978, while driving across the Okanagan Lake Floating Bridge, Bill Steciuk and twenty other onlookers witnessed a dark head and three black humps protruding out of the water. The year 2000 would bring about another sighting, when marathon swimmer Daryl Ellis was accompanied by two large creatures during his swim passed Rattlesnake Point (perhaps Nessie was down for a visit?)

In 2004, John Casorso recorded the first alleged video of Ogopogo; from a vantage point on his family’s house point, Casorso was able to capture grainy footage of a dark creature, about 15 metres long, emerging from the still waters of Okanagan Lake. And less than two weeks ago, a Calgary resident celebrating Thanksgiving in the Okanagan recorded a video of a strange formation of waves that some viewers thought could have been another sighting of the Okanagan’s most elusive resident.

Whether you believe in the sea serpent or not, one thing is for certain; the Ogopogo is a lot of fun to talk about.

Gwyn Evans

Museum Begins Process of Reconciliation

 

October 13, 2020

The Greater Vernon Museum and Archives (GVMA) is honoured to host the Cultural Safety Program, facilitated by local Indigenous Elders. The program provides training in intercultural competency, conflict resolution, and anti-racism for partners in arts, culture, and heritage in the North Okanagan as they share positive information about Syilx People and participate in a process of reconciliation and future collaboration. 

Elders and program leaders, Christina “Chris” Marchand is a Sixties Scoop survivor, and Eric Mitchell the survivor of a residential school. Together, they created the Cultural Safety Program in 2008, initially for nursing students at UBCO. Since then, the training has expanded to students, professors and staff from all faculties – and now to partners from cultural organizations in the Greater Vernon area.

Marchand and Mitchell have dedicated their life’s work to educating non-Indigenous people about the impacts of racism and intergenerational trauma to begin the process of working toward reconciliation in the future. For their work, Marchand and Mitchell were honoured with honourary law degrees from UBCO in August 2020.

 

Chris Marchand

 

Eric Mitchell

Providing this training to staff and leaders of cultural organizations, “is an important – and necessary – step towards answering the Truth and Reconciliation Call to Action 57,” believes GVMA Executive Director, Steve Fleck.

Call to Action 57 calls for federal, provincial, territorial, and municipal governments to provide education to public servants on the history of Aboriginal peoples, including the history and legacy of residential schools, the United Nations Declaration on the Rights of Indigenous Peoples, Treaties and Aboriginal rights, Indigenous law, and Aboriginal–Crown relations. This will require skills-based training in intercultural competency, conflict resolution, human rights, and anti-racism.

The first group of North Okanagan cultural partners will begin the four day training in the GVMA’s Community Hall on Friday October 16, 2020.  To mark this historical step in cultural connection, diversity and reconciliation, Mayor Victor Cumming will join the GVMA and the Arts Council of the Okanagan in welcoming the Elders at a private ceremony at 10:30 AM. 

As Fleck notes, “As cultural partners, we hope to foster a safe and collaborative environment that results in deeper sharing, learning and understanding with the Syilx People in the Okanagan Territory.”

This program is would not be possible without support from the Regional District of North Okanagan and the BC Arts Council. For more information, please contact the Vernon Museum: mail@vernonmuseum.ca

 

harvesting hops in coldstream

 

April 24, 2020

It was a migration of more than 250 kilometres that lasted three long days. From 1904 to 1912, members of the Nez Perce people from Washington State would travel up the Hudson’s Bay Brigade Trail to the Coldstream Ranch, where they would spend a few weeks each September harvesting hops.

At the beginning of the 20th century, the Okanagan’s hop industry was thriving and E.V. de Lautour, an employee of the Coldstream Ranch, made arrangements with custom officials at the Canada – U.S. border crossing in Osoyoos to allow the Nez Perce to come up to Canada, skilled as they were in harvesting hops in their native Southern Washington.

Numbers varied each year, but usually around 100 men, women, children, and even babies strapped to cradleboards, made the long trek on horseback, with wagons to transport their belongings. At the ranch, they would carefully choose a site to set up their teepees, and every few weeks would move to fresh ground. Arrangements for sanitation and garbage disposal were made with Vernon officials.

 

 

Charlie Whilpocken, right, a Nez Perce who acted as the labour contractor in charge of choosing who would make the trip to the Ranch each year. With him is his wife and young daughter, who were among the pickers.

 

The pickers received $1 each per 8’ x 2’ x 2’ box of hops. It’s hard to determine if this was fair pay by the standards of the early 20th-century, since locals, not being as skilled in the task as the Nez Perce, were discourage d from applying for this work. However, some families were able to earn $20 to $30 for a month of work, which today would translate to $545 to $815, which was allegedly enough for them to subsist on throughout the winter.

Their annual migration and presence in the valley was a thrill for Vernonites, although the tendency to exoticism them was hard to escape. One early white settler stated that “one always went to see the hop picking at least once. And if you had guests you’d never dream of neglecting to take them to see the hop picking.”

Before returning to Washington, the Nez Perce usually made a stop at the Vernon Hudson’s Bay store, where they would spend some of their earnings purchasing high-quality blankets and other materials. Charlie Simms, the store’s manager, would take their orders before they returned home for delivery the next season.  

In 1912, during their last migration from Washington, a ranch employee named Patrick Bennett was sent to convoy the Nez Perce from the U.S. border to the ranch. Later, he wrote that “the Nez Perce were the most picturesque people one could meet. They withstood all efforts made by the white people to undermine their moral standards. These standards were of the highest, for they knew the difference between right and wrong, and had the intestinal fortitude to uphold what they thought was right.

“To see these people on parade at state social functions, such as the time the Duke of Connaught (a Governor-General of Canada) visited the ranch, was to behold a sight never-to-be-forgotten. The meeting of the Duke with the Chief was full of dignity and mutual respect. The regalia of the Nez Perce tribe, on this occasion, was something to compare with, or even surpass, the opening of Britain’s Parliament and Lord Mayor’s Day in London.”

 

Gwyn Evans