Grand Chief N’Kwala

June 20, 2021

Hwistesmexe’qen, known more commonly as N’Kwala or Nicola, was a 19th-century Indigenous leader who exemplified fatherhood.

Family & Kinship

Chief N’Kwla had 50 of so children of his own, and he was also responsible for the wellbeing of many others through his roles as Grand Chief of the Okanagan Peoples and Chief of the Nicola Valley Peoples.

N’Kwala was born circa 1785 at either the head of Okanagan Lake or near Nicola Lake to Okanagan Chief Pelkamu’lox and an unknown Stuwi’x woman.

Leadership

N’Kwala became Grand Chief of the Okanagan Peoples after his father was killed in 1822. He was later granted the title of Chief of the Nicola Peoples following the death of his uncle Kwali’la.

Over the course of his life, it is believed that N’Kwala had up to 15 wives who came from different tribes across the Interior.

 

Chief N’Kwala was never photographed but his legacy is still felt today. Vernon’s N’Kwala Park at 5440 MacDonald Road was named after him.

 

A Renowned Peacemaker

Among both his People, and the fur traders and gold miners who entered the Valley, N’Kwala developed a reputation for “sagacity, honesty, prudence and fair dealing, and was rather a peacemaker than a fighting man.” Of all of the era’s Southern Interior Chiefs, N’Kwala was said to have the most power and influence.

N’Kwala passed away in the fall of 1859. He was succeeded by his nephew Tsilaxitsa. N’Kwala had raised his nephew since infancy, following the death of his mother during childbirth, and Tsilaxitsa followed many of his uncle’s philosophies during his own chieftaincy. Today, N’Kwala’s legacy lives on: hundreds of his descendants continue to live in B.C.’s Southern Interior and adjoining regions of the United States.

 

Gwyn Evans

strength & resilience through syilx culture

June 11, 2021

Content warning: The following story contains difficult subject matter, including a residential school experience. Please take care.

The first residential school in Canada, the Mohawk Institute in Brantford, Ontario, opened in January of 1831.

After 165 years of operation, the Canadian Residential School System officially ended with the 1996 closure of the last federally-operated facility, located in Punnichy, Saskatchewan.

The effects of this system continue to be felt by its survivors and their descendants to this day.

lasting impacts

Like Indigenous Communities around the country, the Syilx People of the Okanagan Nation experienced the devastating impacts of the Residential School System.

Many Syilx Children attended either the Kamloops Residential School or the St. Eugene’s Residential School in Cranbrook.

 

A traditional Syilx stick game at Head of the Lake / Nk’maplqs in 1972

 

Some Syilx Nation children attended day schools in their home communities. These day schools also had the explicit mandate, as was once said by Sir John A. MacDonald, was to “take the Indian out of the child”.

Day schools also left painful and oppressive impacts on Okanagan Nation communities, as well.

“You don’t know how it feels”

Rosie Jack, born at Head of the Lake in 1932, was interviewed by UBC’s LaVonne Kober in 2012. During the interview, Rosie recalled her experiences at the Kamloops Residential School, were she was sent with her siblings as a child of seven: “to be taken away from your family, your mom and papa… sent away in a big, big stock truck. You don’t know how it feels. You are just completely lost and then you got punished because you cried for your mom. It’s hard.”

When the children arrived at the Kamloops Residential School, their hair was cut short and they were assigned uniforms. Rosie painfully recalled the moment she had to give up the beautiful new dress and shoes her mother had bought her for the journey. Rosie was separated from her brothers, and forbidden to speak her native nsyilxcən. The children attended classes in the morning, and worked in the afternoon. Rosie spent one month carrying sad irons between the kitchen and the laundry room. 

resiliency through traditional culture

Rosie later returned to the school as an adult: “When I went in that school when I was a girl it was huge, it was so big. When I went back there a few years ago, it looked so small.” Despite the pain of losing her siblings and watching her mother succumb to grief, Rosie was resilient, and able to rediscover her culture through the raising of her nephew, Terry. She discussed traveling to powwows across Canada and the United States so that Terry could compete in sticking tournaments: “he has always done so well. He’s a real good sticking player.”

“We are still here. In fact, we are thriving”

Former Grand Chief and Chair of the Okanagan Nation Alliance Stewart Philip states that “we can celebrate the fact that the Indian residential school was a complete and dismal failure. We are still here. In fact, we are thriving. Our languages are coming back through our children. Our songs and customs are coming back through our youth. Our traditions are being openly shared by our Elders. Our women are providing the leadership to ensure everything is done in a good way.” Philip adds that if people, like Rosie, did not have the “courage and resilience to resist, we would not be here today.” 

Gwyn Evans

 

cultivating Safe Spaces

online Workshop

 

Cultivating Safe Spaces

GVMA is honoured that Elaine Alec is able to run another session of the Cultivating Safe Spaces Online Workshop.

Friday, June 18, 2021, 1-2:30 PM

Cultivating Safe Spaces will be an online workshop led by Elaine Alec, a Syilx and Secwepemc community planner, author, political advisor, women’s advocate and teacher.

The Cultivating Safe Spaces Workshop is recommended to those working in Not for Profit sectors, Community Planning, Public Health, Education, Arts and Culture, Tourism, and anyone interested in learning more about creating and cultivating safe spaces of respect and inclusion in our community.

community, advocacy, & safe spaces

Elaine Alec is a direct descendant of hereditary chiefs, Pelkamulaxw and Soorimpt.

For over two decades, Elaine Alec has been leading expert in Indigenous community planning, health advocacy and creating safe spaces utilizing Indigenous approaches and ceremony.

 

Cultivating Safe Spaces Workshop Facilitator, Public Speaker, and Author, Elaine Alec

 

Bitter Root, or Spitlem in nsyilxcən language, is important to Syilx culture and people 

 

 June 18th workshop NOW FULL!

JOIN WAITLIST

 

We were honoured to have Elaine Alec visit, virtually, the Okanagan Online Book Club to discuss her book, Calling My Spirit back.

Click here learn more about Elaine Alec and her work.

Cultivating Safe Spaces registration information

Cultivating Safe Spaces will take place in an online workshop forum on Friday, June 4th, from 1-2:30 PM.

The workshop is recommended to those working in Not for Profit sectors, Community Planning, Public Health, Education, Arts and Culture, Tourism, and anyone interested in learning more about creating and cultivating safe spaces of respect and inclusion in our community.

Registration is open to all, with a maximum of 25 participants. The Cultivating Safe Spaces Workshop fee is $30.00.

June 18th session is NOW FULL! Please contact us below to join the waitlist. 

 

JOIN WAITLIST!

 

 

Vernon then & now

April 26, 2021

As part of the GVMA Earth Day, Every Day focus on ecological change in the Okanagan, we’ve developed a short slideshow of photographs comparing archival photos around the Greater Vernon area, with photos from 2021.

ECO: a Virtual program

The slideshow can also be used in conjunction with the ECO: Ecological Change in the Okanagan.

Designed for intermediate students in School District 22, the program will be of interest with anyone curious about how North Okanagan landscapes, wildlife populations, and ecology have changed over time

Learn More About: Okanagan Nation and the Syilx People; Early Explorers and Settlers; Land Use and Agriculture; Transportation and Recreation; the perspective of local Syilx Indigenous Youth Leader.

Included:

  • 30 minute ECO film
  • Now & Then Slideshow of Local Locations and Landscapes
  • An Educator’s Guide
  • Suggestions for Inquiries and Activities
  • Additional Resources 

 

 

 

 

 

 

 

 

to access the ECO Virtual Program

For a limited time, the ECO Virtual Program is available for free to all teachers, educators, parents, and any interested community member!

Please Contact Us Here to order the ECO: Ecological Change in the Okanagan Virtual Program.

We hope you enjoy the journey!

 

big game once abounded

April 26, 2021

In honour of Earth Day last week, the Vernon Museum has taken the opportunity to research how local human activity has effected, and continues to effect, ecosystems and wildlife in the North Okanagan.

This is the last in a series of articles that explore some of the results of this investigation.

“A Sportsman’s Paradise”

Vernon is described as “A Sportsman’s Paradise” in a promotional booklet from 1891. “Big game abounds in caribou, white and black-tailed deer, and on the higher mountains big horn sheep and goats,” the brochure continues.

“More remote are to be found great black, cinnamon and grizzly bears. There are a few grey wolves, lynx, coyote and the king cat of the Rockies, the American panther.”

A visiting hunting party in Vernon in 1914

 

 

This advertisement was incredible successfully and over the next few years hunters came from far and wide to take advantage of the Okanagan’s bounty.

An Unregulated West

At this point, there was little in the way of game law enforcement, and no game wardens, and the citizens of Vernon wrote many letters of complaint against the hunting parties, most of whom were visiting from the South.

In September 1892, a hunting party from eastern Canadian killed 180 sage grouse at the Head of the Lake, destined for the Vancouver market.

A party of 20 Americans arrived in a private rail car to hunt big game that same year. They took only the heads and left the meat to rot.

In 1904, one family shot 92 blue grouse in a single day.

This was a very different kind of hunting than the Syilx people of Okanagan Nation had practiced as a traditional way of life, livelihood and culture for thousands of years.

Before non-Indigenous contact, the Syilx had been a hunter-gatherer culture who used every part of the animals they hunted as meat for food, but also fur for clothing and warmth, hide for clothing and structures, bones for tools and implements. Sinew was used as thread in sewing. 

No part of the animal was wasted, and animals were hunted sustainably, for thousands of years, without negative impact on their populations.

Sadly Diminished Populations

In a 1912 Vernon News special holiday edition, pioneer Mr. Leckie-Ewing noted that big game in the Okanagan had decreased significantly in number or their haunts had moved further away.

Lake trout populations, once an important food source for the Syilx People, had all but disappeared from Okanagan Lake. Blue grouse and other fowl were still around, but their numbers had “sadly diminished when compared with … some ten or twelve years prior.” In fact, sage grouse became extinct in the Okanagan in 1918.

By the 1950s, excessive hunting also meant that mountain caribou had disappeared from the Okanagan.

The Syilx people still pass on sustainable hunting practices and knowledge within their communities, and some of this traditional knowledge has been used to inform best management practices for wildlife conservation. First Nations groups in BC and in Alberta are consulting on caribou recovery projects across the region. 

The biggest threat to mountain caribou populations in BC and Alberta, and south of the border, is no longer sport hunting, but rather other forms of human impacts, most notably transportation corridors, infrastructure for resource extraction, such as forestry, mining, oil and gas exploration, and recreational vehicle use areas all encroaching on their habitat.

These same things allow caribou predators, such as wolves, easier access to caribou habitat to the detriment of the caribou population.

Preserving Local Okanagan Fauna

Today, we are fortunate to have stricter regulations in place around hunting and fishing, and a better understand of how humans can significantly effect wildlife populations. However, before these measures were put in place, visiting hunters negatively impacted Okanagan wildlife populations.

To help preserve our local fauna populations, trophy hunting and other wasteful practices should be discouraged. Residents should also remove or limit attractants like garbage and fallen fruit to discourage animals like bears from becoming urban visitors. Do not feed or try to tame wild animals, but keep them and yourself safe by maintaining an appropriate distance.

Perhaps most importantly, if there are regulations in place to attempt to keep wild animal habitat preserved, respect these regulations and ride recreational vehicles, hunt, and recreate in other designated areas.

Gwyn Evans

Coldstream Kate Kalamalka

 

March 5, 2021

March 8 is International Women’s Day, a day to celebrate the social, economic, cultural, and political successes of women. Even more importantly, perhaps, it is a chance to elevate the voices of those women whose achievements have been silenced, whether intentionally or not, by the passing of time. One such woman is Catherine Kalamalka.

Gaps in the Archives

An important caveat : the GVMA’s limited resources about this remarkable woman are indicative of a larger, national tendency for Indigenous Peoples, and especially Indigenous women, to be underrepresented in archives and settler-based museums.

Katherine’s descendants and wider Indigenous community could likely offer a much warmer, personal, and accurate portrayal of her life than the one that is presented here.

Daughter of Chief Kalamalka

According to “Q’sapi: A History of Okanagan People as Told by Okanagan Families,” Catherine Kalamalka (sometimes spelled Katherine or Katrine in other sources) was born circa 1847 to Chief Cohastimene and Marie Kwentek.

She was the granddaughter of the famous Chief Kalamalka, for whom the Kalamalka Hotel was named. Later, it is believed Long Lake was renamed Kalamalka Lake in his honour.

 

Cosen’s Bay and Kalamalka Lake (GVMA)

 

Unfortunately, the museum does not have a photo of Coldstream Kate in their collection. This photo, however, does show her father, Chief Cohastimene (sometimes spelled Goastamana), in 1902. His daughter Catherine would have been in her fifties when this photo was taken.

“coldstream Kate”

Catherine was known as Coldstream Kate, and, according to a Vernon News article in 1926, was “the best known woman in the Okanagan Valley, if not in the province. She was famous for her beauty and kindly disposition.”

Following his arrival in the area, Catherine began a common-law partnership with Forbes George Vernon, for whom our City is named. Together, they had two children, Mary and Louisa. When Vernon was elected to the Provincial Legislature in 1875, he left Catherine and his daughters, and moved to Victoria. Two years later he married Katie Alma Branks of California.

a tower of strength

After Vernon’s departure, Catherine, then aged thirty-eight, married forty-two-year-old widower Louis Bercier from Washington. The couple farmed on a property at the Head of the Lake, and later settled near Whiteman’s Creek with Catherine’s daughter Louisa.

Catherine Kalamalka, then known as Mrs. Louis Bercier, passed away on February 9, 1926 at the age of about 80. Her obituary in theVernon News states that “with the passing of Mrs. Bercier, many a poor man and woman lost a good friend whose bright disposition was a tower of strength in difficult times.”

Gwyn Evans

meanwhile, back at the RancH…

sharing history through community 

vernon winter carnival virtual event

 

MEANWHILE, BACK at the RANCH…   February 9, 2021 at 7 PM

Take a Virtual Trip back in time through the Wild West and ranchlands of the North Okanagan. Interpretive guides and special guests will tell tales of life back on the early ranches of the valley through streaming video, on-location film clips, and multi-media displays.

Learn more about the early relationships between the settlers and the Syilx Indigenous First Nation. Find out about the Syilx and settler women who made this place home, and the fur brigadiers, gold rushers, cowboys, and bank robbers who made this place wild.

Join us and special musical guest, Duane Marchand, for this virtual event!

Visit the Vernon Winter Carnival website for more info and tickets.

 

 

GET TICKETS TODAY!

 

Tuesday, February 9, 2021 – Virtual Doors Open at 6:30 PM.
Register by 6:45 PM. Event begins at 7 PM sharp.  

WE RESPECTFULLY ACKNOWLEDGe

Greater Vernon Museum & Archives is located on the Ancestral, Traditional and Unceded Territory of the Okanagan Nation and the Syilx People.

An Okanagan Hero

 

November 6, 2020

 

In a damp, dark trench crawling with rats, George McLean sat silently alongside his fellow members of the Fifty-Fourth (Kootenay) Battalion. The year was 1917, and in a few hours the silence that had descended over no-man’s land would be broken by the sounds of screams, explosions, and machine gun fire. It was the first morning of the Battle for Vimy Ridge, which many historians consider a defining moment, and one of the greatest victories, for the Canadian Army.

George McLean, from the Nk’maplqs (Head of the Lake) Band, was not new to the world of soldiering by the time of the Battle for Vimy Ridge. During the Boer War, when he was 25-years-old, McLean had served with the Canadian Mounted Rifles. When World War One broke out, McLean, alongside every other male member of the Head of the Lake Band between the ages of 20 and 35, enlisted with the Canadian Expeditionary Force. Almost immediately, he was sent overseas to France.

It was the start of the third day of the Battle for Vimy Ridge, but for the soldiers who were participating, it undoubtedly felt much longer. One member of the 2nd Divisions’ 6th Brigade described “wounded men sprawled everywhere in the slime, in the shell holes, in the mine craters, some screaming to the skies, some lying silently, some begging for help, some struggling to keep from drowning in craters, the field swarming with stretcher-bearers trying to keep up with the casualties.”

Just after pulling a wounded officer to safety, McLean and another soldier discovered a dugout hiding several German troops. Before either of the men could respond, McLean’s fellow soldier was struck. Alone in a vulnerable position, McLean responded quickly, raining small “pineapple” bombs down on the German troops. This did not result in any German casualties, but certainly startled the cowering men. A German Sergeant called to McLean to stop the onslaught, and asked how many troops he had with him. McLean replied that he stood with 150 men. Immediately, the German officer gave over his weapon and ordered his troops to stand down. McLean then single-handedly captured 19 prisoners and marched them back to his own lines. As they walked, McLean was shot twice in the arm, and five of the prisoners attempted to disarm him, but he did not falter.

Due to his wound, McLean was evacuated from the front lines and sent to London to recover. Later, he was later awarded the Distinguished Conduct Metal for his outstanding bravery. When he died in 1934 of unknown causes, the Royal Canadian Legion offered his family a war hero’s burial, but they declined, preferring instead to bury him near Douglas Lake Ranch. George McLean’s grave was marked with a simple wooden cross, as modest and steadfast as the man himself.

We will remember them.

 

Private George McLean

 

George McLean (standing, far right)

 

Sunday, November 8, 2020 is Indigenous Veterans Day. To see all of the veterans from the Nk’maplqs (Head of the Lake) Band (Okanagan Indian Band), click here.

Museum Begins Process of Reconciliation

 

October 13, 2020

The Greater Vernon Museum and Archives (GVMA) is honoured to host the Cultural Safety Program, facilitated by local Indigenous Elders. The program provides training in intercultural competency, conflict resolution, and anti-racism for partners in arts, culture, and heritage in the North Okanagan as they share positive information about Syilx People and participate in a process of reconciliation and future collaboration. 

Elders and program leaders, Christina “Chris” Marchand is a Sixties Scoop survivor, and Eric Mitchell the survivor of a residential school. Together, they created the Cultural Safety Program in 2008, initially for nursing students at UBCO. Since then, the training has expanded to students, professors and staff from all faculties – and now to partners from cultural organizations in the Greater Vernon area.

Marchand and Mitchell have dedicated their life’s work to educating non-Indigenous people about the impacts of racism and intergenerational trauma to begin the process of working toward reconciliation in the future. For their work, Marchand and Mitchell were honoured with honourary law degrees from UBCO in August 2020.

 

Chris Marchand

 

Eric Mitchell

Providing this training to staff and leaders of cultural organizations, “is an important – and necessary – step towards answering the Truth and Reconciliation Call to Action 57,” believes GVMA Executive Director, Steve Fleck.

Call to Action 57 calls for federal, provincial, territorial, and municipal governments to provide education to public servants on the history of Aboriginal peoples, including the history and legacy of residential schools, the United Nations Declaration on the Rights of Indigenous Peoples, Treaties and Aboriginal rights, Indigenous law, and Aboriginal–Crown relations. This will require skills-based training in intercultural competency, conflict resolution, human rights, and anti-racism.

The first group of North Okanagan cultural partners will begin the four day training in the GVMA’s Community Hall on Friday October 16, 2020.  To mark this historical step in cultural connection, diversity and reconciliation, Mayor Victor Cumming will join the GVMA and the Arts Council of the Okanagan in welcoming the Elders at a private ceremony at 10:30 AM. 

As Fleck notes, “As cultural partners, we hope to foster a safe and collaborative environment that results in deeper sharing, learning and understanding with the Syilx People in the Okanagan Territory.”

This program is would not be possible without support from the Regional District of North Okanagan and the BC Arts Council. For more information, please contact the Vernon Museum: mail@vernonmuseum.ca