Group photo of Lord and Lady Aberdeen (standing in the back) with their children and nanny on the porch of the Coldstream Ranch circa 1895.

One of the most remarkable women to have lived in Canada is Ishbel Marie Hamilton-Gordon (nee Marjoribanks).

Ishbel was born in Scotland on March 14, 1857, to a wealthy Scottish Member of Parliament, Sir Dudley Coutts Marjoribanks and his wife Isabella Weird Hogg. Ishbel was an extremely bright child. She secretly taught herself to read at the age of three by pestering the household servants to each read a line or two from her book of fairytales. Upon this discovery, her parents immediately hired a governess to begin her formal instruction in reading

In her late teens, Ishbel met John Campbell Hamilton-Gordon, the 7th Earl of Aberdeen, and on November 7, 1877, they were married. Although Ishbel’s outspoken nature was in contrast with John’s quiet personality, their complimentary political views and mutual dedication to social reform resulted in a happy marriage and lasting partnership. The couple had four surviving children: George, Marjorie, Dudley, and Archie. One unnamed daughter was lost in infancy.

The family came to B.C. for the first time in 1890, and purchased a ranch in Kelowna. A year later, in 1891, they purchased the Coldstream Ranch in Vernon from Forbes Vernon. The establishment of these two ranches helped shape the Okanagan’s fruit industry into what it is today.  

In 1893, Lord Aberdeen was appointed Governor General of Canada, and Ishbel did not sit idly by as his wife.  She was a leader in social causes for women, and established the National Council of Women and the Victorian Order of Nurses.

Lady Aberdeen personally established the Vernon branch of the National Council for Women in 1895, and their first meeting occurred on October 22 of that year. The records of the Vernon branch, including the minutes from the first meeting, are housed at the Vernon Archives. One of the most prominent accomplishments of the Vernon branch was the petition for a hospital, resulting in the establishment of the Vernon Jubilee Hospital.

The Aberdeens left Canada in 1898. Lady Aberdeen passed over her title of president of the National Council of Women, but maintained her role as president of the International Council of Women for decades. This remarkable woman remained in Europe for the rest of her life, and passed away in March of 1934.

 

Rebecca Sekine, Archival Intern

 

Alapetsa O’Keefe

July 21, 2021

 

For July and August, the Vernon Museum will share a series of articles that explore some of the many heritage sites around the North Okanagan. To plan a visit to any of the sites featured, please visit https://vernonmuseum.ca/explore/heritage-field-trips/.

Beauty & Bounty

Cornelius O’Keefe arrived at the head of Okanagan Lake in 1867, with his partners Thomas Greenhow and Thomas Wood, and a large herd of cattle.

Struck by the beauty and bounty of the region, O’Keefe decided to pre-empt 160 acres of land to start a ranch. With time, the O’Keefe Ranch grew to cover around 12,000 acres.

Long before O’Keefe’s arrival, the area was the traditional land territory of the Syilx People of the Okanagan Nation. For them, it was their home and native land, on which their culture can be traced by 10 centuries, and where many Syilx People live to this day.

Alapetsa 

The area was also home to a woman named Alapetsa.

Alapetsa (Rosie) was born to Stalekaya (Francois) and Sararenolay (Marie) circa 1850. Around 1869, she began living with Cornelius O’Keefe in a common-law marriage, and working around the ranch.  

 

A portrait of Christine Catherine O’Keefe, the daughter of Alapetsa and Cornelius O’Keefe (O’Keefe Ranch Archives)

 

A daughter, Christine, was born to the couple about 1871. They had at least one other child, a son, who is believed to have tragically drowned at a young age.   

Indigenous + Settler Unions

Alapetsa and Cornelius O’Keefe’s relationship was not a unique one. Most early European male settlers to the Okanagan Valley had an Indigenous partner, who provided the ranchers with companionship and assistance around the homestead. These partnerships were not legal marriages in a European sense, but they were considered binding.

While many ranchers formed true bonds of love and friendship with their Indigenous partners, societal pressure to remarry a more “proper” (that is, a European) wife, often resulted in the dissolution of these relationships and the disenfranchisement of the their Indigenous wives after only a few years.

societal pressure 

The relationship between Cornelius and Alapetsa was dissolved before he married a white woman in 1875. She remained in the area, raising her daughter Christine, and is believed to have eventually married a man named Michele. Alapetsa passed away in 1905.

To learn more about Alapetsa, as well as other powerful and unique women involved in O’Keefe Ranch, sign up for a Heritage Field Trip to O’Keefe Ranch on Friday, July 30, 2021.

Gwyn Evans

 

 

 

cultivating Safe Spaces

online Workshops

 

After two sold-out sessions in June, GVMA is honoured that Elaine Alec is able to run a September session of the Cultivating Safe Spaces Online Workshop.

WEDNESDAY, SEPTEMBER 29, 2021

1-2:30 PM

Cultivating Safe Spaces will be an online workshop led by Elaine Alec, a Syilx and Secwepemc community planner, author, political advisor, women’s advocate and teacher.

The Cultivating Safe Spaces Workshop is recommended to those working in Not for Profit sectors, Community Planning, Public Health, Education, Arts and Culture, Tourism, and anyone interested in learning more about creating and cultivating safe spaces of respect and inclusion in our community.

community, advocacy, & safe spaces

Elaine Alec is a direct descendant of hereditary chiefs, Pelkamulaxw and Soorimpt.

For over two decades, Elaine Alec has been leading expert in Indigenous community planning, health advocacy and creating safe spaces utilizing Indigenous approaches and ceremony.

We were honoured to have Elaine Alec visit, virtually, the Okanagan Online Book Club to discuss her book, Calling My Spirit back.

Click here learn more about Elaine Alec and her work.

 

Cultivating Safe Spaces Workshop Facilitator, Public Speaker, and Author, Elaine Alec

 

Bitter Root, or Spitlem in nsyilxcən language, is important to Syilx culture and people 

 

REGISTER NOW!

 

Cultivating Safe Spaces registration information

Cultivating Safe Spaces will take place in an online workshop forum on Wednesday, September 29, from 1-2:30 PM.

Registration is open to all, with a maximum of 24 participants in each session. The Cultivating Safe Spaces Workshop fee is $40.00.

Please contact us below to register for one of the two sessions. We will then contact you to confirm your registration and provide you the link for the online workshop. Thank you – lim lemt! 

 

REGISTER NOW

 

 

ship of brides

May 21, 2021

In September of 1862, the S.S. Tynemouth arrived in Victoria to the great excitement of the city’s mostly-male population; 60 young women between the ages of 14 and 20 were on board, having been brought over from England to a new life in Canada.

The Tynemouth was the largest of the “Bride Ships,” a series of vessels that transported British women overseas to help populate the North American colonies.

Little More Than Cargo

Of the 60 individuals onboard the Tynemouth, most were orphaned or came from impoverished families, and were promised a brighter future in Canada.

The sea voyage was a rough one: the women were treated as little more than cargo, stuffed into the bottom of the ship with inadequate food and poor sanitation. Many became ill during this journey of nearly 100 days.

 

Dr. John Chipp’s house in Vernon circa 1891. Chipp arrived in B.C. via a “Bride Ship” from England in 1862.

 

 

“mostly cleanly, well-built, pretty-looking young women”

Even so, when the ship finally arrived in Victoria, the women were deemed “satisfactory”: the Colonist newspaper reported that they were “mostly cleanly, well-built, pretty-looking young women … Taken altogether, we are highly pleased with the appearance of the ‘invoice,’ and believe that they will give a good account of themselves in whatever station of life they may be called to fill.”

The stories of approximated half the women who traveled overseas in the Tynemouth have been traced. Some married and started families, while others worked as governesses, midwives, and teachers. Sadly, many also faced lives of destitution and depravity in B.C.’s mining towns.

A Local Connection

This interesting story also has a local connection. Alongside the 60 female passengers who traveled on the Tynemouth in 1862 was a man named John Chipp, who served as the vessel’s chief doctor.

When the ship arrived in B.C., Chipp set up a business in Barkerville before moving to Vernon in 1891. Here he became one of the city’s first doctors. Chipp’s daughter, Clara Cameron, was instrumental in the establishment of the Vernon Jubilee Hospital and his son-in-law, W.F. Cameron, served as Vernon’s first mayor.

John Chipp passed away in August of 1893. The contributions of Chipp, as well as W.F. and Clara Cameron are relatively well-documented and honoured.

We can also take a moment to think about those whose names and faces we don’t know, or remember, the young women who were integral to early settler life in Canada.

 

Gwyn Evans

woman of the century: Vernon’s first tomboy

 

October 2, 2020

October is Women’s History Month, a celebration of the outstanding achievements of women throughout Canada’s history. Since its incorporation in 1892, Vernon has been home to a number of fascinating women, so this is the perfect opportunity to explore how their legacies have shaped the city. 

She is among the most celebrated daughters of Vernon. She was the first female president of the B.C. Teachers’ Federation, a recipient of the Queen’s Silver Jubilee Medal, and, at least in her opinion, Vernon’s first tomboy.    

Hilda Cryderman was born in Vernon on May 10, 1904. As a young woman, she worked as a teacher, principal, and guidance counsellor. She was also a fantastic athlete, excelling in ice hockey, basketball, and baseball (hence her self-designation as Vernon’s first tomboy). 

 

 

Hilda Cryderman receives the Order of Canada from Governor General Jeanne Sauve in 1985

 

During the Second World War, Cryderman served as an education counsellor to the Women’s Forces in the Pacific Command. She was stationed in Vancouver, and her responsibility was to aid servicewomen who wanted to further their education or training in preparation for the return to civilian life.

This was an important role, since, in Cryderman’s own words, this was “the first step toward post-war rehabilitation.”

After the war, she returned to her teaching position in Vernon.

Throughout her life, she held executive roles in more than 30 organisations, including the Vernon Business and Professional Women’s Club – in fact, the club named her “Woman of the Century” in 1982.  

As chairman of the Okanagan Valley Teachers’ Association Salary Committee, Hilda obtained equal pay for rural and urban teachers, and male and female teachers, a first in Canada. In 1953, while chairman of a special committee of the Business and Professional Women’s Club, Hilda succeeded in persuading Premier W.A.C. Bennett to introduce the Equal Pay Act.

In 1954, she was named the first female president of the B.C. Teachers Federation. In 1972, she was made an honorary member of the Native Women’s Association of Canada for her assistance in their fight for equality, and wore the beaded medallion she received with the greatest honour.

Cryderman was recognized for her many achievements in October 1985, when she received the Order of Canada from Governor General Jeanne Sauvé, awarded to those “with the highest degree of merit, and an outstanding level of talent and service, and an exceptional contribution to Canada and humanity.”

This was truly a well-derserved designation for a woman who had dedicated her life to empowering the disenfranchised.  

Gwyn Evans

the roaring twenties

January 3, 2020

It’s hard to believe, but the ‘20s have rolled around again. Very few of us experienced the 1920s, but it is arguably one of the most celebrated decades in popular culture, immortalized, almost to the point of cliché, as an age of modernity, jazz, and flappers. But what was really going on in Vernon one hundred years ago, in 1920?

1920 began with a cautious optimism that the year ahead would bring “the zest to aspire, to struggle and, if it may be to attain.” The Vernon News of January 1 reported that the previous year had been somewhat of a disappointment; it began with so much enthusiasm and gratitude for the end of the Great War, but this elation quickly faded as the reality of what the world had experienced for the last four years began to sink in. 

 

 

Photo of Vernon, taken from East Hill, in 1920

The newspaper cautioned against too much of the “shoddy sense of optimism that throws a base of unreality over the future,” adding that “the period which opens up before us will demand a good deal of grim determination … comfortable platitudes will have to be discarded, and a realization reached that though the war is over, it still remains to be paid for.” It would take several months for the prosperity of the Roaring Twenties to overshadow the darkness of World War One.

The prosperity that came to mark the decade was felt even in the Okanagan Valley, where an exceptional crop year in 1919 produced more than six million dollars, nearly two million more than was accumulated in 1918. This figure accounted for more than 80% of the fruit grown in B.C. that year. The valley had cemented its place in food-production, and the ‘20s was a period of agricultural boom.

On a darker note, it was also during this time that the Vernon Internment Camp finally closed, nearly two years after the war had ended. Hundreds of men, women, and children were kept behind barbed wire fences in an age where fear and suspicion reigned supreme, until they were released in February of 1920. Among the freed were eight to ten children under the age of five who had never experienced life outside of the camp.

The 1920s was the age of women’s suffrage. In June, Nellie McClung, Canadian author, politician, and suffragette, presented at Vernon’s Empress Theatre. Her theme was “The Building of a New World.” She discussed the importance of uniting with those one views as different or foreign from themselves in the wake of a broken post-war world. The Vernon News states that “none who heard this gifted author and speaker for the first time failed to have their most sanguine expectations more than realized.” Groups like the National Council of Women were very active in Vernon, its members inspired by suffragettes like McClung and the group’s founder and Vernonite Lady Aberdeen.   

Over this period, Vernon boasted both the biggest Chinese community in B.C.’s interior (500 individuals), and experienced the largest increase in Masonic Lodge membership in the history of the province. A training school for nurses was started up again at the Vernon Jubilee Hospital in November of that year. Clubs that were disbanded during the War were reformed, factories were opened, and new roads were built.

Vernon and the Okanagan Valley experienced a significant number of changes during the 1920s, as the district crawled from the wreckage of the First World War and experienced a period of (unfortunately short-lived) prosperity. Reflecting on the events of a century ago makes you wonder what this round of the ‘20s holds for our city of Vernon.

Gwyn Evans