Bringing water from the hills

April 16, 2021

Picture the Okanagan without its expansive fruit orchards. No juicy peaches and sweet cherries in the summer, and no crisp apples and tart grapes in the autumn?

It is almost painful to imagine!

But this was the reality of life in the Okanagan before the advent of irrigation.

an Idea Flowed…

At the turn of the 20th century, the valley was too hot and dry to support much agriculture.

The manager of the Coldstream Ranch, W.C. Ricardo, proposed  Aberdeen Lake on the highlands to the southeast of Vernon as a potential water source to irrigate thirsty crops.

Water flowing out of the lake via Jones (now Duteau) creek, he argued, could be diverted south by canal to supply orchard and fields in White Valley (now Lavington) and the Coldstream Ranch. 

A Coldstream orchard circa 1910

 

 

This water even had the potential to be directed north across the ranch to irrigate the BX and beyond.

bringing water down into the Valley

The White Valley Irrigation and Power Company beginning this momentous task in 1906 with the construction of the Grey Canal.

The introduction of water via the Grey Canal changed the industry of the valley from ranching and the cultivation of cereals to the production of fruits like apples, pears, and cherries. The advent of orchards across the Okanagan helped to greatly stimulate the economy, but these plants also came with higher water demands.

The Grey Canal was completed in 1914. At one time, it supplied water to the largest irrigation district in BC, and delivered more water than the system that supplied to the City of Vancouver. If you’d like to learn more about the Grey Canal, please check out Peter Tassie’s Water from the Hillspublished by the Okanagan Historical Society.

a more water-wise approach

The climate of the Valley hasn’t changed. We still live in a dry belt that, particularly during the summer, receives little water. And we certainly can’t go back to the way things were before the advent of the fruit industry. Our orchards are as much are part of our identity in the Okanagan as our emerald lakes and delicious wine.

Each of us can ensure that water is not being wasted and instead reserved for vital tasks. Indeed, the average Okanagan citizen uses 675 litres of water each day! This is more than twice as much water as the average Canadian.

To reduce water usage, citizens of the Okanagan can try xeriscaping, a style of gardening that utilizes plants with low water needs that thrive naturally in the Valley’s dry environment. Some great tips about how to xeriscape in the Okanagan can be found here.

It is also important to ensure that one’s water consumption is as low as possible, particularly during drought periods. Watering plants in the evening or early morning can help to reduce evaporation. A list of current water restrictions can be found online through Greater Vernon Water.

Visit the website Okanagan WaterWise for more tips, as well as the Okanagan Xeriscape Association’s plan list aunt other helpful lawn and garden care tips in the WaterWise Landscape Irrigation Handbook.

Gwyn Evans

Legendary Lake creature from the depths

 

October 23. 2020

With Halloween just around the corner, it is officially the season of the unsettling, the surreal, the supernatural.

From the Scottish Highlands, to the northern forests of Nova Scotia, to the Slavic countryside, nearly every country has its own mythical monster whose tales frighten children and whose existence causes debate among even the most skeptical of adults.

The Okanagan’s resident “monster” is now most widely known as the Ogopogo, and year after year a new story of this slippery serpent emerges.

Legends of a lake creature named N’ha-a-itk had existed for generations among the Okanagan Syilx People. It was settlers who gave it a new name – and its infamy.

In August of 1926, while at a Rotary lunch held on the shores of Okanagan Lake, W. H. Brimblecombe broke out in song with a popular British Music Hall hit. He sang, “I’m looking for the Ogopogo, the bunny-hugging Ogopogo. His mother was an earwig, his father was a whale. I’m going to put a little bit of salt on his tail. I’m looking for the Ogopogo.”

By the time of this club luncheon, stories of a mysterious creature living in the depths of Okanagan Lake were already popular amongst settlers. But after this delightful lunchtime performance in 1926, the Okanagan’s resident monster would come to be known as the Ogopogo.

Along with a new name, settlers also gave the sea creature a new “image”, ranging from cute and comical, to monstrous and terrifying.

The first “modern” sighting of the Ogopogo occurred in 1873, when a woman named Susan Allison reported seeing a snake-like creature moving through the water near her home in West Kelowna. 

 

From a 1946 Christmas card (how festive!)

 

In 1926 Joseph Egbert Montague started his shipping company in Vernon, BC, under the name J.E. Montague Ltd. The company expanded in 1928 and became known as British Columbia Fruit Shippers. By that time, the moniker “Ogopogo” would have been in use.

 

A few years later, during the 1880s, the infamous Captain Shorts discovered a large vertebrae bone in the shallows of Okanagan Lake, which would be determined to be from a whale. How a whale bone came to lie in Okanagan Lake remains a mystery. Could it perhaps be a bone belonging to Ogopogo’s whale father?

While fishing one morning in August of 1925, a man named J. Mitchell Boyd allegedly saw a strange creature with the head of a sheep moving languidly through the water (this is apparently quite the trustworthy account; as reported in the Vernon News a few days after the sighting, “Mr. Boyd stated, for the benefit of those who may have doubted his statement, that he had not partaken of cheese the night before, nor anything else which might have caused an optical delusion”). Nearly thirty years later, in 1959, the Miller and Marten Families also described a close encounter with a large, snake-like creature while out for a day of boating.

In 1978, while driving across the Okanagan Lake Floating Bridge, Bill Steciuk and twenty other onlookers witnessed a dark head and three black humps protruding out of the water. The year 2000 would bring about another sighting, when marathon swimmer Daryl Ellis was accompanied by two large creatures during his swim passed Rattlesnake Point (perhaps Nessie was down for a visit?)

In 2004, John Casorso recorded the first alleged video of Ogopogo; from a vantage point on his family’s house point, Casorso was able to capture grainy footage of a dark creature, about 15 metres long, emerging from the still waters of Okanagan Lake. And less than two weeks ago, a Calgary resident celebrating Thanksgiving in the Okanagan recorded a video of a strange formation of waves that some viewers thought could have been another sighting of the Okanagan’s most elusive resident.

Whether you believe in the sea serpent or not, one thing is for certain; the Ogopogo is a lot of fun to talk about.

Gwyn Evans

celebrating japanese culture

 

September 25, 2020

In 1934, a Japanese Cultural Centre opened at 1895 Bella Vista Road. Although its opening did not draw much interest from the general population of Vernon, this was a major milestone for the local Japanese community. The centre would serve as as stronghold of Japanese culture over the next few years, a period when many Japenese immigrants faced significant social and political opposition.  

Japanese citizens began immigrating to the Okanagan Valley at the turn of the 20th century. The first to arrive was Eijiro Kojama, who settled in Coldstream in 1903 and was naturalized at the Vernon Courthouse in 1908. Kojama served as foreman at the Coldstream Ranch, hiring other Japanese immigrants to work as labourers. By 1911, 314 Japanese were living in the Greater Vernon Area.  

 

 

Members of the Vernon Japanese community gathered for a celebration at the Japanese Community Hall located on Bella Vista Road, circa 1935.

In 1908, the Canadian Government negotiated an agreement with Japan that restricted the number of new male Japanese immigrants to Canada to only 400 a year. A 1916 Vernon News article descripes “orientals” as “undesirable immigrants,” and states that the “proportion of orientals to the white population of British Columbia is far too great to admit any [further immigrants] without grave danger.” Despite these social and institutional barricades, the Okanagan Valley Land Company opened a Japanese work camp, where both men and women were employed in the fields and packing houses. Japanese churches, community centres, and associations began cropping up across the Okanagan Valley.

World War Two was a tumultuous time in Canada for Japanese immigrants. After the bombing of Pearl Harbour, the Okanagan Security Committee began pushing for the use of interned Japanese as involuntary orchard labourers. At the end of August 1942, around 250 Japanese men were accompanied by police from the Greenwood internment camp to orchards in Vernon. Labourers made less than 4$ a day, and were stripped of their civil rights. They were not permitted to shop on Saturdays, nor visit Vernon Cafes at night. In September of 1942, around 70 Japanese workers at the Coldstream Ranch were re-interned after petitioning for higher wages.

In 1967, the Canadian Government introduced a new points-based immigration policy that no longer considered race a factor for exclusion, introducing a new generation of Japanese immigrants to Canada and the Okanagan Valley. Today, the Vernon Japanese Culture Centre still stands, and its society, as well as associated organizations like the Vernon Judo Club and the Vernon Japanese Women’s Auxilary, proudly promote a culture that has withstood generations of suppression.

Gwyn Evans